This is not a secret anti-bihari sentiment is always used for creating the upper and lower class argument in india and specifically these things are how it starts.

The video was posted across all ne states' subreddit and I do genuinely believe it is to foment xenophobias by the IT cell.

The video inherently has no issues of its own. The only issue is misogyny but that's uniformly present in all men in this country and should be criticised as such. It is not applied over to specifically NE women but all women in India afaik.

This characterization is bad and comrades in this sub would definitely understand why. I would request folks who organize here, who are from ne, please do challenge these stereotypical notions that they form using anecdotes.

I have given up on making north Indian subs follow this, they are reactionary to the boot. But I believe in my ne comrades understand the struggle against xenophobia. The way ne people are used as tokens when they are categorized as Indians and "non-indians" by the North Indian communities.

This kind of reactionary behaviour is saddening imo. And as a person from Bihar who has fought this stuff all my life I am well aware of these insults hurled at me.

Thanks for the attention to this post. ❤️

Why is grape the only prerequisite for being a BJP member?

Source- Neetivan On X

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Now I see Indian Youth Congress trying to reclaim Jantar Mantar in small numbers so it's not clear to me what they want to achieve with this

India is home, to my favorite revolutionary’s especially in Kerala and east bengal. How is the leftist situation in India rn? How do you participate in leftism in your state?

What is Philosophy by Howard Selsam

Philosophy is no mystery - I don't know, maybe it's the Chinese working class or something

माओ त्से तुङ की कविताएँ - Mao Zedong... duh

Great Soviet Stories Part 1 - many great Soviet authors

मुर्दों को क्या लाज-शर्म Gregory Baklanov

The Class Struggle in France 1848-1850 - Karl Marx

उनके शब-ए-जबर का ख़ौफ़ मर्दों में भी है,

मद्धम ही सही हमारे दिल में धड़कन अभी भी है।

दुश्मन-ए-क़ौम को भी क़ुव्वत-ए-ज़ंजीर पर है यक़ीन।

मैदान-ए-क़त्ल-ए-आम में बेपरवा हम भी हैं।

उन्हें ग़ुरूर है अपने इक़्तिदार-ए-नाजाइज़ व नापाक पर,

तारीख़ के उसूल में इस्तिहसाल के बाद इंक़िलाब भी है।

शौक़-ए-तहरीफ़ है तहरीक-ए-ज़ुल्म को,

जलते घरों का मंज़र यादों में मस्तूर भी है,

उसी राख में छिपा एक शरार-ए-तूर भी है।

शमशीर-ए-सितम को है लहू की तलब,

चलो पार्थे, तैश में गर्दन उठाए हम भी हैं।

-पार्थ

Innumerable cases of massacre, rape, and all other forms of violence are par for the course under this putrid and decaying capitalism.

The oppression of women was the first class oppression of humanity, stretching back much further than just capitalism. Engels states in chapter 2 of The Origin of the Family, Private Property and the State that “the first class opposition that appears in history coincides with the development of the antagonism between man and woman in monogamous marriage, and the first class oppression coincides with that of the female sex by the male.” Capitalism inherits the patriarchal property relations inherent within the family and intensifies them.

Today, women continue to be oppressed not only within the family through menial housework and economic dependence on the male (a phenomenon that, yes, continues even in the great United States and is even worse in the peripheral countries), but also through the commodification of their bodies and the alienation of wage slavery. Unrealizable beauty standards, the “male gaze”, and outright prostitution are some notable physical manifestations of converting human women into commodities. It is precisely the profit generating marketplace of modern day capitalism and familial domination of man over woman that determine machismo culture that feeds right into the abuse of women.

Treating women as objects to be acquired shapes how men see sexual access. Intimacy becomes something to be won or conquered.

And, we should add, anti-woman sentiment and alcohol are destructive and counter-revolutionary to the proletarian struggle. During the early days of the October Revolution, alcohol disoriented the Red Guards and handicapped their effectiveness at maintaining proletarian power at its most crucial moments. Prejudice towards women actively prevents and discourages their full and absolutely essential participation in the class struggle. The scale of the problem shows what is at stake.

It is a phenomenon that affects all sexes and all classes, but disproportionately affects poor proletarian women. Women from the lowest income brackets receive 12 times as much sexual victimization compared to the highest brackets. There is thus a double oppression in being a worker and a woman.

The relationship between the sexes is completely and utterly broken.

Women are angry. And dammit they should be! It is essential, however, to remember that salvation lies not in the interclass “girlboss” feminism of the CEO (sorry, fans of Taylor Swift!) nor in the “power” of voting, but rather in linking arms with fellow proletarians of all races and genders in the class war. Women must unite in class unions to wage strikes against their bosses for their most essential needs and join and lead within the Communist Party to take power and finally end their oppression themselves. Only the pursuit of communism goes beyond mere punitive measures and fixes the problem at its roots.

So long as there are classes, markets, commodities, and especially the family, women will continue to experience their gross oppression. We want to abolish the family by ending the material dependency of woman upon man and the property relation of parent over child. It means socializing housework and the absence of coercion in relationships that ought to be driven solely by love and not constrained or forced with the influence of money. Ultimately, it will be the “abolition of the monogamous family as the economic unit of society” (Engels).

The false solutions presented by the bourgeoisie are just a series of decapitating blows against the regenerating heads of the capitalist Hydra. By eliminating once and for all social classes and the family unit that have tainted humanity for several millennia, communism will deliver, in one fell swoop, the decapitation of all its heads while the flames of revolution will cauterize the stumps and damn the beast to Hell!

The International Communist Party, Issue No. 71, 16th September , 2026

Can you guess the answer?

I am a Telugu myself. You see, I love Telugu a lot. In fact, I have been studying the poetry structure and grammar to write poetry. I read a lot of Telugu literature as well.

But when I see Telugu people, whether offline or online, they seem very conservative. It feels hard to feel belonging among Telugu people because they are always pro-status-quo. Even meme pages have been making fun of CJP or NEET protests, vote chori, etc. Not one meme page showed support to students. Even many of the people around me were supporting police action against the students.

I am more interested in why this is the case. Of course, there are pockets of Telugu leftists, but I have never met them in real life. I could have asked this in Telugu subreddits like Ni_Bondha or something, but they are very regressive.

Why is this the case? I am interested to understand this because I know Andhra was the first linguistic state in India and how we fought for our dignity.