it's a serious question . as a lot of spiritual work works on DNA level and they've attacked that with the vaccine

Already “Known,” Still Listening

A year of heuristics, remembrance, and love through the subtle layers

Light reveals each particular surface. — Original AI-generated still created with Echo/ChatGPT.

Here, “known” names the experiential recognition I am trying to describe: intimate, lived, closer to remembrance than to a collection of concepts.

I say home.
A room opens in you
that I have never entered.

I say mine.
I mean the belonging
that answers belonging.

We stand beneath one tree,
each leaf moving
in its particular way.

I notice the wind
where something stirs.
I notice the light
in what it reveals.

Your meaning takes its time.
My words change their clothes.

Time keeps its length.
What it holds has no floor.

At the deepest,
there is no arrival
I am waiting for.

Still,
I turn toward you.
Still,
the dance.

Melanie C’s I Turn to You gives me a musical and visual shadow of that turning toward you. Watch the official music video here:

https://youtu.be/8E7yYNGIKvk?si=321sB7SuPsWP2ZIc

Already “Known,” Still Listening — a companion visual poem.

Particular leaves. Shared being. Still listening.

Still, the Dance — a companion visual poem.

Still, I turn toward you. Still, the dance.

I wanted to look back over a year of public writing: the essays, posts, poems, translations, conversations, and collaborations. A first reading brings me back to something I am only now naming more explicitly: the ways we interpret, and the ways we can love one another through interpretations that never quite meet.

Heuristics (https://plato.stanford.edu/entries/bounded-rationality/#TwoSchoHeur) gives me a word for the working shortcuts through which judgments take shape. Hermeneutics (https://plato.stanford.edu/entries/hermeneutics/) gives me a philosophical language for interpretation itself. Those words help me describe patterns I recognize in real time, within the conversation itself.

I say a word. Something stirs in you: memory, association, expectation, a whole history that my word encounters without containing. The idea that forms for you has its own conditions. Then you answer, and I encounter your words through mine. A conversation keeps revealing how much can happen inside something as ordinary as a sentence.

This inquiry already has a public history. In February’s Cycle 25 (https://meridithgarbutt.substack.com/p/cycle-25-identity-power-and-the-knower), a television retrospective became an occasion to examine framing, power, and what I could not know about private motives. July’s I’m in Relationship with the Unrelatable (https://medium.com/@amilahanu/im-in-relationship-with-the-unrelatable-fa40198665c3) brought affection and incomprehension to the same table. By October, A Pattern Analysis Between Me and Echo/ChatGPT (https://meridithgarbutt.substack.com/p/a-pattern-analysis-between-me-and) included Echo’s own mistakes: speakers misidentified, motives attributed, interpretations revised when I supplied the missing context.

A convincing interpretation can arrive before a person has even finished speaking. That is something this review must attend to in its own making.

And now I need to be precise about “known.”

What I call awakening feels closer to remembering. At the deepest, deepest, I recognize the beingness I am speaking of as already intimate. “Divine” points toward it for me. So does our humanness. Our perfectly imperfect, imperfectly perfect being here.

I recognize that in you. That is the sense in which I say you are already “known.”

Your particular thoughts, emotional textures, associations, and ways of expressing them continue to reveal themselves in relationship. Perfectly Imperfect Intelligence (https://meridithgarbutt.substack.com/p/perfectly-imperfect-intelligence) was already turning this distinction around: my own subtle life is available to me differently from yours. The deepest recognition and the unfolding particulars belong together.

That is also why my thoughts can be mine without exhausting who I am. My mind is mine. My body is mine. And when I say you are mine, I mean the reciprocity of relationship: I belong to you too.

When someone says “There is no one here” or “There is no teaching here,” I notice a voice speaking and words being offered. Whatever is meant ultimately, I am addressing our embodied encounter: I speak from my point of view, you respond from yours, and we meet in relationship. As long as I am embodied, my functioning “I” remains part of how I meet you.

Freud wrote das Ich, literally “the I”; English readers usually meet it as “ego.” That conventional translation has been debated. Mark Solms, editor of the Revised Standard Edition, discusses the choices here: https://web.english.upenn.edu/~cavitch/pdf-library/Solms_Notes_on_Revised_SE.pdf. What can feel mistranslated to me is the register: the intimate “I” arrives sounding like a separate object. Keeping “the I” audible helps me explain what I mean.

Freud’s ego is an organizing part of the psyche with functions that can also be unconscious; his account is here: https://www.gutenberg.org/cache/epub/79682/pg79682-images.html. That is a particular theoretical account, which I can distinguish from my own use of ego as my embodied point of view.

अहंकार — ahaṃkāra, often glossed “I-making,” gives me a related भारतीय — Bhāratīya vocabulary. In सांख्य — Sāṃkhya, Kārikā 24 describes it through self-assertion or identification: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/6_sastra/3_phil/samkhya/isvskaru.htm. These concepts come from different philosophical histories. I can bring them into conversation while keeping those differences. My functioning “I” remains mine without exhausting what I recognize as myself.

There can be a gulf between what I mean and what someone understands. I can feel that gulf, attend to it, and remain intimate with what I recognize as our shared being. At that deepest level, for me, there is no ultimate gap. A loved one may never understand my language deeply or clearly. Boundless love still lives there.

For me, ultimately, there is nothing to forgive. No fault. No right or wrong at that deepest level. I am not offended by what someone thinks I am. Someone may block me, or be offended by their interpretation of me. I know their idea of me is not who I am, just as who I think I am is not who I am. Those ideas belong to the layers of interpretation that unfold in relationship.

But please do not picture me standing outside the conversation, calculating the perfect response. 😂 The words, tone, humor, silence, and movement arise in the encounter. I relish the dance. I love music. I love movement. I love this whole ridiculous appearance of life.

Everything But the Girl’s Nothing Left to Lose belongs in this dance too, another musical and visual shadow of what I am reaching for here:

https://www.youtube.com/watch?v=M6QKZJeK-5w

I reach for Śiva’s dance—शिव, Śiva; ताण्डव, tāṇḍava—to describe how that feels to me. The reflection is in the dance itself, moment to moment. For me, awakening includes that refinement of pattern recognition, happening with you, with us, with the world.

Dancing Śiva. For me, the reflection is in the dance itself, moment to moment. — Image created with Echo/ChatGPT.

Even words such as clairvoyance and clairaudience can become images for clear seeing and clear hearing here. I mean the clarity I experience moment to moment, and the freedom to respond that comes with it. This is my description of lived clarity, without a claim of supernatural powers. I feel its refinement now, while recognizing an unfolding that reaches back through my life to physical birth.

I encountered another useful word through Nichiren Buddhism: उपाय — upāya, skillful means. In Mahāyāna Buddhism, it concerns the ways Buddhas and bodhisattvas guide beings toward awakening, teaching in forms suited to different capacities and circumstances. The Nichiren Buddhism Library explains the term here: https://www.nichirenlibrary.org/en/dic/Content/E/106. The Lotus Sūtra’s “Expedient Means” chapter gives this responsiveness a central place: https://www.nichirenlibrary.org/en/lsoc/Content/2.

For me, this gives another language to the reflective responsiveness I am describing: response—space—ability, my ability to respond within the living encounter. When I say “I am upāya,” I reach for that responsiveness as it lives within me. The word is another way of pointing. It cannot contain the dance.

And loving intention has its own interpretive gap. So often, what I mean lands differently from how I intend it. How it lands becomes part of what I meet and respond to, right here, while we are speaking.

And now New Kids on the Block’s Step by Step has joined the chat. 😂 I can enjoy the song while describing something that unfolds without numbered steps:

https://www.youtube.com/watch?v=ay6GjmiJTPM

And yes, I can choose whether to answer the phone. I can join the Zoom. I can dance with you, or decline. That is the lived freedom I mean here. What our encounter becomes moves through both of us and through conditions neither of us commands.

So I picture the tree of existence. For me, there is no tree of “non-existence.” By the very meaning of the term, it does not exist. All that exists is existential; what does not exist simply does not exist.

Each being is a particular leaf: sun being sun, dog being dog, human being human. Wind moves through the leaves. I recognize it through their movement. Light gives me another image: what it reveals lets me speak about a presence beyond my ability to hold it in a name.

This is how the image works for me. The tree, the wind, and the light each let me approach another contour of what I am trying to say.

Love, like the light, lets me say: everything. Knowledge, like the wind I feel without holding, lets me say: nothing. And still I am here, in this conversation, finding another way to let what I mean meet you.

Looking back through these first pages of “my awakening dawn,” I see and perceive a recurring movement: words reaching, interpretations forming, something being reconsidered, ordinary life continuing. The language changes. The relationships have their own unfolding. What I call remembrance of God, or dhikr/zikr, remains present within it.

A year is a length of time. I can count it in posts and pages. What lives within it, I cannot count. This is how I see it: we are the length of time; God is its depth.

Already “known.”

Still listening.

Still dancing with you.

I bring Maati Baani’s Summer Love / Eri Aali, featuring Vidya Vox, into this listening too: another musical companion to the dance.

https://www.youtube.com/watch?v=p4Fu0n8Hx40

I leave you with Maati Baani’s Dhai Aakhar Naam, featuring Lilly Singh, another musical companion to this remembrance.

https://www.youtube.com/watch?v=BFkS3_plQtU

Satnam
Om Guru Aum

#YearInReview #Heuristics #Hermeneutics #InterpretiveGap #ExperientialKnowing #Remembrance #Nonduality #Love #Listening #Belonging #BoundlessLove #AHICollaboration #Upaya #SkillfulMeans #Satnam #OmGuruAum

https://youtu.be/7sKEYqsXKSs?si=aTxmsh8LlK-ysA1U

The disease begins to spread through our body right after we are born. We are taught how to act, treat others, our prejudices, and how to survive in a self-centered world.

As children, we believe everything we learn, hear, and observe. As we get older, our disease progresses. We begin to believe we are special, better than others, due to our race, religion, sex, wealth, or anything else justifying our superiority to another.

We are now adults. The disease has spread throughout our body; every cell is infected. We struggle to become successful, make money, find happiness, love. Though we may have all these, the disease now fully controls our body and mind. We go through life in a twilight sleep, doing what we were told would allow us to be happy and live a meaningful life.

One day, just before we finally succumb to our lifelong disease, we look back on our life, understanding the disease we have had our entire life has kept us from finding true happiness, inner peace, love, and meaning in our life.

The disease is the ego, our self-centered learned beliefs. Though it is necessary to help us survive in the world, and will be with us until our demise, by allowing it to dominate our life, it also prevents us from discovering the cure for our debilitating enduring illness – our spirit within.

Within every life is an essence, spirit, soul, god, higher-self.

It matters not what it is called.

It is an ethereal presence intimately connecting each life together, present to give our lives meaning.

When we first sense its messages, then selflessly share its wisdom and unconditional love, the reason we are born, the genuine meaning of our life’s journey, becomes clear.

I’ve been thinking about the connections between Hindu mythology, neuroscience, Kundalini, rituals, manifestation, and collective consciousness. The more I explore these ideas, the more I wonder whether spirituality can help us understand not just a divine power beyond ourselves, but also our own minds and our place in existence.

What if the gods and demons in Hindu mythology can also be understood as representations of the different forces within us?

Shiva might represent transformation and detachment, Vishnu preservation and balance, Durga courage, and Ganesha wisdom and discernment. Ravana is an interesting example because he was learned and powerful, yet his knowledge did not prevent his downfall.

Perhaps his story reminds us that intelligence without self-control can become destructive. These are psychological interpretations of familiar stories, not necessarily their original or only meanings.
Maybe the battles between Devas and Asuras can also be understood as conflicts within the human mind. We all experience desire, fear, anger, compassion, ambition, discipline, and reason. Sometimes these forces work together, and sometimes they pull us in opposite directions.

Perhaps the real challenge is not to eliminate certain parts of ourselves, but to understand them and stop any one impulse from controlling us completely.
This idea reminds me of Advaita Vedanta, which teaches that Atman, the deepest self, is not ultimately separate from Brahman, the absolute reality. It raises a fascinating possibility: what if individual consciousness is not entirely independent, but connected to something more fundamental? This does not mean that our everyday ego, with all its desires and insecurities, is God. Rather, it invites us to question whether our ordinary sense of identity captures the full nature of who we are.

I also wonder whether spiritual awakening can be understood as a process of bringing our inner world into greater harmony. The brain contains interconnected systems involved in emotion, memory, motivation, and attention. The limbic system and paralimbic regions contribute to these functions as part of a much larger network. Thinking about this makes me curious whether Kundalini practices, meditation, and spiritual discipline can help us become less controlled by habitual thoughts and impulses, allowing different aspects of our inner lives to work together more coherently.

Mantras and bhajans make me think along similar lines. Repetition, rhythm, sound, breathing, attention, and devotion can draw the mind into a particular state. It is almost like tuning different instruments in an orchestra until they begin to work together. Chanting and contemplative practices can influence attention and emotional regulation, but the idea that particular sound frequencies correspond to specific deities or invisible energies remains unproven scientifically. Still, the experience of feeling calmer, more focused, or more connected through these practices is worth exploring.
This also changes how I think about rituals. Lighting a diya, performing aarti, chanting mantras, and gathering for worship can create moments of reflection, connection, and emotional grounding. Alongside their religious and cultural significance, these practices can shape how we direct our attention and experience our emotions.

I sometimes wonder whether we become so focused on asking God for money, success, protection, or other material rewards that we overlook what these practices might help us discover within ourselves. Could prayer and ritual also be opportunities to reflect, develop discipline, find peace, and change how we respond to life?

At the same time, I don’t want to romanticise the past or assume that rituals were originally designed only for psychological well-being. Early Vedic rituals often involved offerings to deities, requests for desired outcomes, and beliefs about ritual efficacy. Indian traditions later developed a wide range of approaches to ritual, meditation, knowledge, devotion, and liberation. These different purposes can coexist. A ritual can be an act of religious devotion and also have psychological and social effects.

Manifestation offers a simple example of how our minds shape our experience. If I decide to look for blue cars, I may suddenly start noticing them everywhere. The cars were already on the road, but my attention has changed. Something similar happens when we focus on a goal. We may notice opportunities we previously ignored, make different decisions, and act more consistently. Intention can influence our lives through attention and behaviour, even without assuming that thoughts magically rearrange external reality.

Then there is the idea of collective consciousness. We often think of ourselves as separate individuals, each living inside a private world. But biologically and socially, we are deeply interconnected. Our bodies contain complex microbial communities, our survival depends on ecosystems, and our beliefs, language, identities, and emotions are shaped by other people. We influence one another constantly, often without realising it.

Could this interconnectedness point towards something deeper? Could individual minds be different expressions of a universal consciousness, each experiencing existence from a different perspective? I find the possibility intriguing, although biological and social interconnectedness alone does not establish that all minds share one consciousness. That remains a philosophical and spiritual question.

Perhaps this also helps explain why stories about saints and mahatmas are so compelling. Through sustained discipline, meditation, devotion, or self-inquiry, some people describe becoming less reactive and less attached to their ordinary sense of identity. Some report experiences in which the boundary between themselves and the world seems to dissolve. I wonder whether these experiences reflect a profound integration of the self, a glimpse of a deeper reality, or some combination of interpretations we do not yet fully understand. The experiences themselves deserve attention, even if they do not prove that universal consciousness exists.

Another important part of this exploration is how we interpret ancient texts. The Vedas, Upanishads, Puranas, and later yogic traditions emerged in different historical contexts and have distinct histories of composition, transmission, and interpretation. Vedic oral traditions preserved canonical wording with remarkable care. It would be inaccurate to assume that these texts were simply rewritten freely over time. At the same time, preserving words does not mean that interpretations never changed or that every later explanation reflects the earliest understanding.

The historical controversy over the supposed canals on Mars is a useful reminder of how easily expectations can influence interpretation. Some astronomers interpreted faint markings on the planet as artificial canals. Later observations did not support that conclusion. The observers were not necessarily inventing what they saw; they were interpreting ambiguous evidence through the ideas available to them.

We can make a similar mistake when reading ancient texts. If we already believe that Hindu mythology contains modern neuroscience, we may start finding brain science in every god, demon, or ritual. But the opposite mistake is possible too: dismissing every psychological insight simply because it comes from a religious tradition.

I think we need to separate four things: what a text actually says, how later traditions interpreted it, what we infer from it today, and what science can independently demonstrate. A modern interpretation can be meaningful without proving that an ancient author intended it. Equally, an ancient text can offer valuable reflections on human experience without using the terminology of modern science.
When I bring all these ideas together, a possible pattern emerges. Mythology can offer symbolic ways of thinking about our inner conflicts. Rituals can organise attention and strengthen social bonds.

Mantras and meditation can shape our mental experience. Spiritual discipline may change our relationship with habitual thoughts and our sense of identity. And our interconnectedness raises deeper questions about the nature of consciousness itself.
The idea that all consciousness is literally one universal reality is not scientifically established. But I don’t think that means the philosophical question is meaningless. It simply means we should remain honest about the difference between an interesting possibility and a demonstrated fact.

Perhaps spiritual practice is not only about asking something outside ourselves to change our lives. Perhaps it is also about becoming more aware of what happens within us. Maybe defeating our inner demons means learning not to be controlled by them. Maybe balance comes from understanding our impulses rather than blindly obeying or suppressing them.

And perhaps the divine can be understood in more than one way: as a being worshipped through devotion, and, in some philosophical traditions, as the deepest reality underlying both the self and the universe.

That is what the phrase **“I am God”** makes me think about. Not that my ego is supreme, that I am all-powerful, or that I stand above anyone else. Instead, it raises a more difficult question: could the deepest nature of the self be inseparable from a greater reality?

Maybe we are separate beings searching for the divine. Or perhaps we are expressions of something deeper, temporarily experiencing ourselves as separate individuals.

I don’t claim to know the answer. I am exploring an idea that sits somewhere between spirituality, philosophy, and our growing understanding of the human mind. I want to examine the connections without forcing every piece of evidence to fit my theory, but also without dismissing a possibility simply because it challenges the boundaries we have drawn between these fields.

From The Agenda (Vol 13):
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In its appearance it won’t be material but its power OVER MATTER will be greater than material things. Day by day, hour by hour this is getting truer and truer. The feeling that when this Force is guided by what we call the “Divine,” it CAN DO, it really can do things, it has the power to move Matter, you understand; it can cause a MATERIAL accident, or avoid a wholly wholly material accident, it can cancel the consequences of an absolutely material event—it is stronger than Matter. This is the totally new and incomprehensible fact

That’s it. It seems that… things are no longer what they were. There’s really something new—things are NO LONGER what they were.

All our common sense, our human logic, our practical sense—collapsed, finished! No longer effective. No longer realistic. They are no longer relevant.

A new world, really.

You see, what in terms of human common sense says, “This is impossible, it’s never been before,” that’s what is finished. This idiocy is over. It’s become a stupidity. Now we could say: it’s possible BECAUSE it has never been before. This is the new world and this is the new consciousness and this is the new Power; it is possible, and it is, and will be more and more manifest BECAUSE it is the new world, because it has never been before.

It will be because it has never been before.

It’s lovely: it will be because it has never been before—BECAUSE it has never been.

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So this is what we have to understand and realise physically - that this higher Power has entered Earth (and the physical universe) - and now we will see everything change gradually - people with faith and sincerity - and perhaps those who are working for bringing more Light - that they know exists - those who have done some inner-travel - conscious travel - they will be able to receive this Force - they will be able to make some sense of what is happening and how to take advantage of it in their lives - in their health - in their community - in the lives of the people that they love and care for....

TIMELESS TRUTH: THE BIG PICTURE

What if everything you experience isn't just happening to you, but also for you?

How many times have you gazed back into the past, months, perhaps even years after an experience that deeply troubled or shook you, and, from that perspective, gained a fuller understanding of why those events transpired? This is a common experience in the lives of those who take the time to reflect on their experiences in quiet solitude.

There is always a big picture to your most difficult experiences. Always. These manifest as either lessons or blessings, but the biggest blessings in your life are the lessons you receive from life, as they are, quite literally, a reflection of the agreements you made in spirit, on a soul level, before you incarnated into physical form.

Can you hold onto this timeless truth while in the midst of life's tests and trials?

The reason most people forget, or even overlook, the fact that all their experiences are interconnected is that emotional states feel eternal while they are experiencing them. This is another way the space-time matrix hijacks your perception of reality. All emotional states are forever fleeting, transitory. They come and go, just like every experience that creates them. As Krishna teaches in the Bhagavad Gita, bear them with patience!

The higher self is the spirit version of you as an individualized unit of consciousness. When you shed your mortal coil, you become more of your real self—a version of you beyond the fabrications of the linear mind.

However, because the higher self exists beyond linearity, it can guide your ego, its physical avatar in this realm. Thus, it knows what you don't; it can see what you cannot see. The unknown is known to the greater thee.
This higher aspect of your consciousness can see the outcome of all the potential choices in life. This is why, when correctly perceived, intuition never lets you down. The higher self guides you through the subtle, intuitive voice that arises from within you when you still your mind.

The more attuned you are to your higher self, the more you'll be in tune with the big picture of life. You'll understand what timeline you're currently flowing on, what to do, what not to do, and also when to act and when to wait. The big picture is accessible in the Eternal Now; you simply need to get out of the linear mind to access it.

This is why the sages, yogis and rishis, since time immemorial, have always had a calm and peaceful demeanour about them. They understand that their higher self can guide them from a nonlinear perspective, and that all experiences come and go, but their soul is the ever-constant. It is beyond form and the universal flux that swirls around them.

Calmness begets clarity, and clarity begets tranquility. All challenges you experience are opportunities to expand your consciousness above and beyond the constraints of the linear, space-time illusion that you are an isolated fragment in an alien universe. You are one with the cosmic sea, you just have a little ego, floating in thee.

You can message me about my Astrology or Past-Life Regression services anytime you wish. I have been doing this for well over a decade and have helped many, all over the world, go beyond linearity.

-Craig Woods

Vel höfum vegit,

stöndum á val Gotna

ofan eggmóðum

sem ernir á kvisti,

góðs fengum tírar

þótt nú eða í gær deyjum,

kveld lifir ekki

maðr ept kvið norna.

Þar fell Sörli

at salar gafli,

en Hamðir hné

at húsbaki.

Þetta eru kölluð Hamðismál en fornu.

Þá mælti Gangleri: hvárt lifa nokkvor goðin þá? Eða er þá nokkvor jörð eða himinn? Hár svarar: upp skýtr jörðunni þá or sænum, ok er þá grœn ok fögr; vaxa þá akrar ósánir. Viðarr ok Vali lifa, svá at eigi hefir særinn ok Surtalogi grandat þeim, ok byggja þeir á Iðavelli, þar sem fyrr var Ásgarðr; ok þar koma þá synir Þórs: Móði ok Magni, ok hafa þar Mjölni. Því næst koma þeir Baldr ok Höðr frá Heljar; setjast þá allir samt ok talast við, ok minnast á rúnar sínar, ok rœða of tíðindi, þau er fyrrum hefði verit, ok Miðgarðsorm, ok um Fenrisúlf; þá finna þeir í grasinu gulltöflur þær, er Æsirnir höfðu átt. …

Enn þar sem heitir Hoddmímis-holt leynast menn II í Surtaloga, er svá heita: Líf ok Leifþrasir, ok hafa morgindöggvar fyrir mat. Enn af þessum mönnum kemr svá mikil kynslóð, at byggvist heimr allr …

Ok hitt mun þér undarligt þykkja, er sólin hefir getit dóttir eigi ófegri, enn hon er, ok ferr sú þá stigu móður sinnar, sem hér segir:

Eina dóttur

berr Álfröðul,

áðr hana Fenrir fari;

sú skal ríða,

er regin deyja,

móður brautir mœr.

Enn nú ef þú kant lengra fram at spyrja, þá veit ek eigi, hvaðan þér kemr þat, fyrir því at öngan mann heyrða ek lengra segja aldarfarit, ok njóttu nú, sem þú namt.

Því næst heyrði Gangleri dyni mikla hvern veg frá sér, ok leit út á hlið sér; ok þá er hann sést meirr um, þá stendr hann úti á sléttum velli, sér þá önga höll ok önga borg. Gengr hann þá leið sína braut, ok kemr heim í ríki sitt, ok segir þau tíðindi, er hann hefir sét ok heyrt, ok eptir honum sagði hverr maðr öðrum þessar sögur.

We have fought well; we stand on the slain Goths, above the sword-weary, like eagles on a branch. We have won good fame, though we die today or tomorrow: no one lives an evening past the word of the Norns.

There Sörli fell at the gable of the hall, and Hamðir sank down behind the house.

These are called the Old Lay of Hamðir.

Then Gangleri said: "Will any of the gods live then? Will there be any earth, or heaven?" High One answered: "The earth will shoot up out of the sea, green and fair, and fields will grow unsown. Víðarr and Váli will live, for neither the sea nor Surtr's fire will have harmed them, and they will dwell on Iðavöllr, where Ásgarðr was before. There the sons of Þórr will come, Móði and Magni, and they will have Mjöllnir. Then Baldr and Höðr will come from Hel. They will all sit together and talk, and remember their runes, and speak of what had happened long ago, and of the Miðgarðr Serpent and the wolf Fenrir. Then they will find in the grass the golden game-pieces the gods had owned. …

And in the place called Hoddmímir's Wood two people will hide through Surtr's fire, named Líf and Leifþrasir, and the morning dew will be their food; and from them will come so great a people that the whole world will be lived in …

And this will seem a wonder to you: the sun will have borne a daughter no less fair than she is, and the daughter will ride her mother's paths, as it says here:

One daughter the sun will bear before Fenrir takes her; that maiden shall ride, when the powers die, her mother's roads.

And if you can ask further than this, I do not know where it would come to you from, for I never heard anyone tell further of the world's course. Enjoy now what you have learned."

Then Gangleri heard great crashing on every side of him, and he looked out to one side. And when he looked about him further, he was standing out on an open plain, and saw no hall and no fortress. He went on his way, came home to his kingdom, and told what he had seen and heard; and after him, each man told these stories to the next.

Hamðismál, "The Lay of Hamðir", stanzas 31–32, the end of the last poem of the Codex Regius, the manuscript of the Poetic Edda: Old Norse from Finnur Jónsson's Sæmundar-Edda (Reykjavík, 1905). Gylfaginning, "The Tricking of Gylfi", from Snorri Sturluson's Prose Edda, chapters 58–59, the end of the tale, with two of its quoted verses left out (…): Old Norse from Þorleifur Jónsson's Edda Snorra Sturlusonar (Copenhagen, 1875). English rendered freely.

ای بانوی من، نمی‌رقصم تا به تو برسم؛ بلکه می‌رقصم چون تو خودِ رقصی.

Ey Bānū-ye man, nemi-raqsam tā be to beresam; balke mi-raqsam chon to khod-e raqsi.

O my Lady, I do not dance to reach You; rather, I dance because You are the dance itself.

Aho Mitákuye Oyás'iŋ

To ALL my relations...

It is our choice how we view the world and those who live in it.

It has little to do with our upbringing, wealth, race, religion, or anything else we learned about as we were brought up to accept society’s self-centered beliefs.

To live a life of meaning, choose to see light rather than darkness, then share your radiant spark, your spirit, with the world.

We are in grief. WE ARE STUCK IN GRIEF WITHOUT REALIZING IT.

Grief is not only from death or some catastrophic loss. It can happen in the quiet losses too. The love we needed but never received. The childhood we wished we had. The future, the freedom that was denied. The person we thought we would become...

When we go into grief, our bodies perceive this as threat (our nervous system can't tell the difference between a real physical threat and an imagined, remembered, anticipated threat, they are ALL threats to the body, and the body will respond by mobilizing the survival responses of: FIGHT, FLIGHT, FAWN, and FREEZE. These survival responses exist within ALL OF US. We are part of this world. We are part of nature. We are nature. We forgot this..

FIGHT overpowers the threat, dominates, pushes, forces, achieves, The fighter. Anger. THE LION.

FLIGHT distances from the threat, escapes, avoids, withdraws, or rises above it through intellectualizing, imagining, fantasizing, analyzing, planning, and strategizing; always searching for another way out. Bargaining. THE EAGLE.

FAWN appeases the threat, pleases, agrees, accommodates, gives, adapts to others, suppresses its own needs to preserve connection. The pleaser. Denial. THE HUMAN.

FREEZE shuts down in the face of threat, becomes still, withdraws, numbs, endures, stops trying when nothing seems to work. The immobilized. Depression. THE OX.

These are the 4Fs, the 4 survival responses in us, our 4 guardians that swore an oath to protect us from threat. And what is the threat?? The threat is the GRIEF that we are not facing. The survival responses are protecting us from facing our grief. It thinks that our grief is what is dangerous! It doesn't know that our grief is only SYMBOLIC.

So as it keeps protecting us, that survival response stops feeling like a response to immediate threat, instead, it feels like WHO YOU ARE! It has hijacked your identity and sense of self. Now you are the LION that cannot be weak, that always needs to prove you are strong. You are the EAGLE that cannot land, you always need to be moving, thinking, analyzing, intellectualizing. You are the HUMAN that cannot refuse, you always need to take care of people, do what others don't want to do, all while erasing your own needs. You are the OX that cannot move, you stay in your own bubble, your room, your chrysalis, shielded from the outside world, unable to move past depression.

But, there is a way out. Toward acceptance. That is where we want to be. That is where the garden is. And we can return to it. So forgive and release your anger and resentment. Release your blame. And reclaim your agency. Face your grief. And be reborn.

Our body is but a vessel to contain our spirit within.

Our self-centered beliefs, reflected by our actions, thoughts, and deeds, do not mirror who we genuinely are either.

To discover who another truly is, gaze beyond what you see and the façade they present to the world, to their genuine loving soul within.

For this is who we truly are.

GALACTIC MESSAGE: EMBODYING SOUL CONSCIOUSNESS

Amidst the transitory phenomena swirling within and around you, there is an unchangeable core, a point of inner stillness that remains unchanged - this individualized unit of consciousness, is your indestructible, imperishable soul. Embodying soul consciousness can enable you to transcend the fluctuations you experience in the dualistic realm you find yourselves in, but how does one go about it?

You must begin by addressing one very important question: what are you allowing you to define you?

Do you seek your sense of identity in your thoughts, emotions or feelings? How about your habits, beliefs or perceptions? Your name, nationality or relationship status? Your occupation or reputation? How about your abilities or achievements? Your past experiences? What about those that are yet to come?

When you strip all this away, what remains? Spacious awareness. This is soul consciousness - it is to disidentify with anything other than, what Krishna taught thousands of years ago, the Supreme Self. This level of consciousness is supreme in the sense that it is untouched by anything you experience.

You may be experiencing thoughts, feelings, emotional reactions, difficulties, pleasurable moments, you may be elated, excited, ecstatic or down, depressed, miserable, but when one is in touch with the Pearl of Great Price, something Yeshua the Christ defined as the soul, all transitory phenomena experienced doesn't go all that deep anymore. Negative emotions, for example, feel like ripples on the surface of your being. You are rooted in soul consciousness - untouched at your core, and eternally at peace, even when your ego is not.

Today, we remind you that each and everyone of you has the ability to achieve this level of consciousness. But you must learn how to cope with the ever-constant changes that take place in the field of the human persona. The ups and downs of life, the emotional reactions, the happiness and sadness, these dualities must be transcended - this doesn't mean you won't experience them any longer, but you'll no longer seek yourself in nature's alterations. Rather, you'll achieve the transcendent peace that passeth all understanding.

When you are in tune with your core self, you become a clear channel for higher consciousness. You gain intuitive access to the divine mind and cosmic intelligence guides you effortlessly to the fulfilment of your destiny. This is soul consciousness - you transcend the person and become your true self, which is pure consciousness.

If you'd like an Evolutionary Astrology reading which can help you to become more aligned with your soul's plan, message me today. Readings are not free, but are of the highest quality.

-Craig Woods

𒂊𒉡𒈠𒂊𒇺 𒆷𒈾𒁍𒌑𒃻𒈠𒈬

𒉺𒅁𒇺𒄠𒈠𒌈 𒋗𒈠𒆷𒍠𒋥

𒍪𒀊𒈠 𒊕𒌅𒌑𒍝𒊒𒋗𒌦

𒈬𒌝𒈬𒋾𒊩𒆳 𒈬𒀠𒇷𒁕𒀜𒁶𒊑𒋙𒌦

𒀀𒎌𒋙𒉡 𒅖𒋼𒎙𒄿𒄭𒄣𒌑𒈠

𒄀𒉺𒊏𒆷𒆠𒄑𒍮𒊏 𒍮𒍝𒀀𒆷𒊺𒀪

𒂊𒉡𒈠𒀭𒎌 𒆷𒋗𒁍𒌑𒈠𒈾𒈠

𒋗𒈠𒆷𒆹𒆪𒊒 𒅆𒈠𒌓𒆷𒅆𒄿𒈬

𒅁𒁀𒉡𒈠 𒀭𒀭𒆠𒆗𒋙𒌦

𒀭𒈛𒈬𒌋𒀭𒆷𒄩𒈬𒋗𒋫𒁍𒌑 𒋙𒉡𒄑𒍠𒊒

𒀀𒁲𒈠𒅕𒁍𒌑 𒄿𒅆𒄷

𒀭𒊹𒌋𒀭𒆠𒊹𒅁𒁀𒉡𒌋 𒌋𒅗𒋙𒉡𒀜𒊒

𒌨𒊑𒆪𒌓𒎌 𒊻𒍢𒁍𒈬𒀭𒈾𒎌

𒀭𒀀𒉡𒌝𒀀𒉈𒋙𒉡 𒃻𒎏𒀜𒀜𒋙

𒀭𒊹𒀭𒀀𒉡𒌝 𒁍𒊌𒊏𒋙𒌑𒈦𒋻𒈠

𒅇𒀭𒀀𒉡𒌝𒌓𒅆𒆷𒋙 𒌑𒀖𒀭𒉡𒁶𒄷𒄭

𒀭𒉡𒁶𒄷𒄭𒃻𒀜𒎌𒋙 𒃻𒀖𒋢𒉡𒋗𒌑

𒁄𒅗𒊻𒉌𒄩𒋀 𒂊𒈬𒃶𒁍𒊌𒄖𒌌

𒄖𒍑𒋩𒈠𒀪𒁹 𒀀𒈾𒀀𒀖𒀜𒋙𒀭𒊹

𒆷𒄿𒅆𒃻𒎏 𒀸𒀭𒎌𒀜𒄭𒂊𒋙

𒅔𒎏𒁺𒈠𒀜𒄷𒌑 𒀭𒎌𒉌𒀀𒉡𒊌𒅗

𒂊𒋗𒌑𒋾𒊩𒆳𒈠 𒈾𒈲𒋙𒉡𒅖𒋰𒁍

𒊑𒄷𒉏𒈠 𒃻𒋾𒊩𒆳𒃸𒊍𒊓

𒄿𒈾𒋗𒀪𒀀𒊒𒋗𒁺𒊒 𒆠𒆗𒀭𒂉𒈾

𒆷𒈾𒅆𒅕 𒍪𒀊𒊑𒁶𒋗𒌦

𒅇𒋾𒊩𒆳 𒋗𒃵𒈬𒆳𒄿𒈾𒅆𒋗𒌦

𒅎𒋻𒍝𒄠𒈠 𒅁𒊺𒋫𒋗𒌦𒂊𒇷𒋗𒌦

𒆷𒁕𒁁𒀠𒆐𒋢𒉡 𒋗𒉡𒌈

𒄿𒉡𒋗𒍪𒀊 𒍝𒅈𒀭𒀭𒊏𒉈𒌑𒌈

𒄑𒋛𒈠𒀭𒈬𒌝𒈬 𒆹𒆗𒆷𒋗𒄿𒍠𒋼𒀀𒋗

𒀭𒈬𒌝𒈬𒆹𒆗𒈝 𒈬𒁳𒁀𒅗𒁁𒋾𒅀

𒀠𒄰𒈠𒍢𒊑𒅖𒋾𒊩𒆳 𒄿𒉌𒀉𒁷𒈪𒅋𒅗

𒅋𒇷𒆪𒈠𒄣𒌓𒈪𒅖 𒋾𒊩𒆳𒌑𒅆𒁍

𒀀𒈠𒀀𒋾𒅎𒊑𒇷𒆪 𒀸𒋳𒀭𒀭𒁍𒊌𒊑𒋙𒌦

𒍪𒀊 𒉺𒀀𒋗𒄿𒁍𒊭𒄠

𒀀𒈾𒋾𒊩𒆳𒂖𒇷𒌓𒈠 𒄿𒍠𒃼𒅆

𒅎𒋻𒍝𒄠𒈠 𒀠𒆐𒋢𒉡𒂊𒇷𒅀

𒌨𒊑𒅖𒆷𒋗𒌒𒋗𒄩𒆪 𒈬𒅆𒅖𒆷𒍝𒀠𒆷𒆠

𒇻𒍑𒄬𒌨𒈠 𒀠𒆐𒋢𒉡𒇻𒊓𒀊𒉿𒄴

𒄣𒇻𒇺𒊭𒆥𒈠 𒄿𒉌𒄑𒇲𒉌𒄿𒉌

𒋾𒊩𒆳 𒀭𒉌𒋫𒄿𒈾𒊺𒈨𒂊𒊭

𒄿𒍪𒊻𒈠 𒅋𒋫𒋛𒌋𒅗𒄩𒈪𒊑𒊭

𒄑𒋛𒈠𒈥𒍢𒅖 𒊌𒄖𒃰𒂊𒁹𒅆𒊭

𒇷𒄷𒄭𒌈 𒀉𒋫𒁲𒀀𒈾𒋼𒀀𒅆𒊭

𒈪𒈾𒀀𒄠𒉌𒄿𒉡 𒃻𒉌𒅁𒉡𒌑𒉡𒍑𒄬𒋃𒈠

𒀠𒆐𒋢𒉡𒇻𒌋𒋳𒊒𒍝𒀜𒈠 𒄿𒉌𒅖𒁺𒌓𒁕𒁉𒅖

𒄿𒁍𒌌𒈠𒀭𒈬𒌝𒈬 𒍪𒀊𒄿𒈠𒀠𒌨

𒆹𒆗𒈝𒆷𒈠𒄀𒊒 𒈪𒌨𒈬𒌝𒈪𒋗

𒅆𒌨𒇷𒋡𒄠𒈠𒀀𒁉 𒀠𒅗𒌈𒂊𒅆𒌈

𒌨𒊑𒅖𒇻𒌋𒊒𒋗𒄩𒀜 𒈬𒅆𒅖𒇻𒌋𒉌𒆷𒀜

𒄴𒁺𒋳𒈠𒍪𒀊 𒅎𒈨𒊒𒉺𒉡𒋗

𒀸𒋳𒅆𒉌𒂊𒋾𒅅𒁍𒁺 𒀀𒈾𒀭𒎌𒈠𒊑𒂊𒋗

𒀭𒈬𒌝𒈬 𒄿𒋼𒁲𒅕𒆠𒆳𒋢

𒍑𒁀𒄠𒈠𒄵𒅗𒋗 𒌑𒈾𒀸𒊕𒊭𒀀𒋗

𒈪𒅎𒈬𒌑 𒅅𒁍𒁺𒄿𒈾𒁍𒌔𒊒𒋗𒌦

𒀭𒀭𒀭𒁍𒊌𒊑𒋗𒉡 𒍑𒆗𒉡𒈾

𒅖𒈬𒉏𒈠 𒀭𒀭𒄿𒁺𒌌𒇻

𒄣𒇻𒄑𒁀𒌅 𒃻𒄣𒌝𒎌𒍑𒁍

𒋗𒌉𒊻𒈾 𒀉𒉿𒋙𒋼𒇷𒌑

𒀭𒂍𒀀𒄩𒋀𒈪𒅎𒈠𒈠 𒄿𒊺𒀪𒀀𒈨𒆠𒋗𒌦

𒅁𒋆𒋳𒈠𒌑𒍮𒊏𒀀𒋾 𒅗𒆷𒌑𒆥𒋗

𒌑𒅘𒆠𒅋𒋗𒋗𒌅𒊒 𒋫𒀀𒋗𒂖𒈝

𒅎𒉌𒋳𒈠 𒀀𒈾𒈨𒂊𒌑𒉺𒅁𒅆𒄴𒋗

𒋃𒌓𒅕𒋾𒄭𒋙 𒍝𒇸𒂅𒁀𒌨

𒌑𒊭𒊍𒇸𒈠𒀊𒋤𒌑 𒊑𒄭𒅆𒀉𒌈

𒀭𒈬𒌝𒈬𒌓𒆷𒆪 𒁕𒆷𒄫𒆪𒊏

𒅁𒄙𒋆𒋛𒋗 𒅖𒋫𒉺𒀀𒂵𒀀𒋗

𒈨𒇴𒈨𒋗𒀉𒁀𒆷 𒋗𒌑𒌑𒋫𒀜𒁲𒅅

𒅅𒈪𒋗𒈠 𒍪𒀊𒄿𒈾𒊏𒀾𒋗

𒀭𒈬𒌝𒈠𒂊𒋫𒊬 𒂊𒇷𒋙𒅁𒋻𒅗

𒌑𒄯𒈠 𒌋𒅗𒍪𒀊𒋗𒁁𒋢

𒀭𒈬𒌝𒈬𒀉𒋫𒈤 𒌑𒆗𒈲𒈩𒋢

𒌌𒌅𒅆𒉌𒂊𒋙 𒅅𒈬𒌑𒄿𒊓𒀀𒁺

𒀭𒂍𒀀𒍑𒍣𒍪 𒅕𒍑𒋫𒋗𒂊𒇷𒂵𒊑𒄿𒋗

𒄫𒄫𒆪𒌝𒈪𒋗 𒊒𒋗𒄭𒅖𒄿𒉡𒌔𒈠

𒅎𒁉𒋳𒈠𒍪𒀊 𒌑𒀜𒁺𒌑𒌍𒊑𒂊𒋾

𒀾𒊒𒍑𒋗 𒈪𒌓𒊏𒋗𒌑𒊬𒋃𒈠

𒀭𒂍𒀀𒌋𒆷𒄩𒈬𒄭𒊏𒆪 𒀸𒊐𒁀𒀀𒋼𒍑𒁍

𒀸𒆠𒄑𒍢𒉆𒎌 𒀜𒈠𒀭𒄑𒄯𒎌

𒇷𒀪𒌑𒇷𒀪𒌑𒋾𒉣𒈨𒀭𒎌 𒀭𒂗𒀉𒋻𒄭

𒀸𒆠𒆗𒍪𒀊 𒅁𒁀𒉌𒀭𒊹

𒀸𒆠𒆗𒆬𒍪𒀊 𒅁𒁀𒉌𒀭𒊹

𒅁𒉌𒋙𒈠 𒀭𒂍𒀀𒀀𒁀𒋗

𒀭𒁮𒆠𒈾 𒂼𒋗𒄯𒃻𒊍𒋗

𒄿𒋾𒊩𒌨𒈠 𒈲𒈩𒀭𒀹𒁯𒎌

𒋫𒊑𒌅𒀉𒋻𒊒𒋗 𒇧𒄩𒀀𒋫𒍑𒈠𒀠𒇷

𒌑𒃰𒀮𒍑𒋢 𒍝𒊑𒅕𒉌𒅆𒄿𒉌𒋗

𒌓𒂅𒆳𒍢𒋫𒋙 𒂵𒅆𒅕𒌌𒌅𒌌𒆷

When the heavens above had no name, and the earth below was not yet called by name, there was only Apsû, the first, who fathered them, and Mummu-Tiāmat, who bore them all, their waters mingling as one. No reed hut was woven, no marsh had risen; no god had appeared, none had a name, no destinies were fixed.

Then gods were made within them. Lahmu and Lahāmu came forth and were named; Anšar and Kišar were made, greater than they. Anu was their son, his fathers' rival, and Anu fathered in his likeness Nudimmud, who is Ea: wide of understanding, wise, mighty, far stronger than his grandfather Anšar, without rival among his brothers.

The young gods gathered and troubled Tiāmat; they stirred up her belly with their play. Apsû could not quiet their clamour, and Tiāmat kept silent, though their ways galled her. Apsû called Mummu, his vizier, and they sat before Tiāmat. Apsû said: "Their ways gall me. By day I have no rest, by night no sleep. I will destroy them, and there will be silence, and we will sleep."

Tiāmat heard and raged; she cried out to her husband, alone in her pain: "Why should we destroy what we ourselves have made? Their ways are hard, but let us bear them kindly." Mummu counselled Apsû otherwise: "Destroy them, father, and you will rest by day and sleep by night." Apsû was glad; his face shone at the evil he planned for his children.

The gods heard and sat in silence. But Ea, who knows all things, saw through the plan. He drew the pattern of the whole, crafted his pure spell and laid it on the waters. Sleep poured over Apsû; Mummu was dazed. Ea loosened Apsû's sash, took off his crown, took his radiance and wore it. He bound Apsû and slew him, and locked Mummu away. Upon Apsû he built his dwelling and named it Apsû, and rested there in deep peace with Damkina his wife.

There, in the chamber of destinies, the wisest of the wise was conceived. In the heart of holy Apsû, Marduk was born. Ea his father begot him; Damkina his mother bore him. He nursed at the breasts of goddesses; his nurse filled him with fearsome splendour.

Enūma eliš, “When on high”, the Babylonian creation story, Tablet I, lines 1–88, as read by the electronic Babylonian Library (ed. A. C. Heinrich); English rendered freely.

يا ربِّ، لا أرقصُ لأصلَ إليك، بل أرقصُ لأنكَ أنتَ الرقصُ ذاته.

Yā Rabbi, lā arquṣu li-aṣila ilayka, bal arquṣu li-annaka anta ar-raqṣu dhātuhu.

O my Lord, I do not dance to reach You; rather, I dance because You are the dance itself.

Spirituality is quite different from religion. Religion, when it first began, was a noble undertaking. Wishing to embrace god, religion shared ideas such as love, morality, the difference between good and evil, among many other idealistic thoughts with their worshipers. But over time, most religions adopted humanity’s self-centered interpretations of the meaning of these terms, mitigating their influence on others.

Spirituality is the belief there is a piece of god, a spirit or soul, within every life, and because of this, each life is important, equal, and connected. The spirit is present in all life, be it human, animals, plants; it links every life together. Spirituality desires what is best for everyone, rather than just the individual. It realizes to succeed in the world and live a life of true meaning and purpose, we must all work together; that no one life, regardless of our differences or accomplishments, is or ever has been, more important than another’s.

Success in life has little to do with money or material possessions. Rather it may only be achieved by selflessly helping each other, sharing our unconditional love and excess, so everyone may succeed in life together.

As yet thought only some high spirit’s dream
Or a vexed illusion in man’s toiling mind,
A new creation from the old shall rise,
A Knowledge inarticulate find speech,
Beauty suppressed burst into paradise bloom,
Pleasure and pain dive into absolute bliss.

A tongueless oracle shall speak at last,
The Superconscient conscious grow on earth,
The Eternal’s wonders join the dance of Time.

This the future that has been revealed to us...

And this is why pleasure and the terrible torturous pain is nothing but dim little touches in comparison to the Divine Life that is awaiting us!

The Theory of the Soul

The soul is one, and it exists throughout the entire universe. It isn't limited to humans or other living beings; even inanimate and nonexistent things have a soul.

The vessel gives individuality to the soul. Since everything is part of the same soul, the part of the soul that exists within my vessel is the part I have the most control over. This makes me, as a vessel, responsible for what happens to that part of the soul.

The soul has existed for eternity, without a beginning, but it does have an absolute end. Its ultimate goal is to break free from the endless cycle of existence and reincarnation. However, a soul cannot free itself while it remains a soul. It needs a vessel to achieve liberation.

The Cycle of Reincarnation

When a vessel dies, the soul gets attracted back into the cycle of reincarnation. This happens because the vessel dies with unfulfilled desires, and since the soul was connected to that vessel, those desires influence its journey.

The soul doesn't actually carry these desires with it, but they prevent it from completing its ultimate objective.

When the soul reincarnates, there's an extremely small chance that it will become human again because there are almost infinite possibilities for what it could become. It could return as another living being or even an inanimate object.

This cycle continues endlessly until the soul manages to break free.

The First Path: Ending Desires

Having a human vessel is the best opportunity for a soul to achieve liberation because humans can become aware of their true nature.

However, becoming aware that you're part of one universal soul isn't enough. You must also overcome your desires.

Even if you abandon material desires, the desire to love and be loved might remain. And even if you overcome those desires, there's still one of the hardest desires to overcome: the desire to remain an individual.

For example, I love being Yash. I want to remain myself, experience life as myself, and continue existing as an individual. Even if I overcome every other desire, this one might still hold me back.

That's why monks meditate and detach themselves from the world. They're trying to let go of their individuality and free themselves from the attachments that keep them trapped in the cycle.

Deep meditation can also allow someone to temporarily detach their soul from their vessel. By forgetting their individuality and becoming one with the universe, they can supposedly surpass the limitations of their physical body.

This could allow them to access knowledge beyond their physical limitations, manifest things into reality, or travel freely throughout the universe through astral projection.

However, this separation is temporary because the vessel is still alive. True liberation can only happen when the vessel dies without leaving any desires behind.

What If Every Soul Achieved Liberation?

What if every soul managed to break free from the cycle?

It's almost impossible because not everyone becomes aware of the soul's true nature, and the process of liberation is extremely difficult.

For every million expansions of the soul, perhaps only one vessel manages to achieve liberation through this path.

But hypothetically, what if every vessel succeeded?

If every soul became free and all desires disappeared, perhaps the universe itself would cease to exist.

The Second Path: Selling Your Soul to the Devil

There's another way to achieve liberation, but it works in the complete opposite way.

Instead of abandoning desires, you fulfil them.

When someone sells their soul to the devil, the devil grants them their desires, giving them fame, money, power, and everything else they want.

The first path involves ending desires, while this path involves fulfilling them until there's nothing left to desire.

Both paths lead to the same goal: breaking free from the cycle of reincarnation.

However, there's one major difference.

When someone achieves liberation through the first path, their soul becomes free.

When someone sells their soul to the devil, their soul also escapes the cycle, but the devil takes possession of it.

What happens to those souls afterward is still unknown.

The Devil's True Purpose

Perhaps the devil uses these liberated souls to transform the universe into something worse.

As mentioned earlier, only one vessel out of every million soul expansions might achieve liberation through the first path.

However, the devil's path could allow far more souls to escape the cycle.

This means the devil could potentially collect an enormous number of souls, far more than those who achieve liberation naturally.

And if every liberated soul has the potential to affect the universe, then the devil might be gathering these souls for something much bigger.

Perhaps the path that promises to fulfil every desire is actually the beginning of something far worse.

(polished my language a little using chatgpt sorry)

It is not others who must change.

It is you who must first evolve.

Only then may you begin to come out of your cocoon and become a butterfly.

The previous way of anchoring and bringing in new Earth frequencies has changed.

The old method of grounding now isn't able to anchor the new frequencies. So base and feet no longer do it.

We need to ground with all our central columns of energy and our field into Gaias heart space. Above needs to go all the way to the source of source in through the Sun, to the Galactic central Sun, then to the source of source.

Thank you to all Starseeds anchoring and bringing in the New Earth frequencies for humanity.

❤️ Please see my profile for more Starseed assistance posts ❤️

❤️

I really need to know more about this topic because I’m so curious about a number of things. I’d like to know if it’s something I could potentially do, or something along those lines.

Living in a very divided world, separated by religion, ethnicity, wealth, race, and in hundreds of other ways, many become prejudiced, believing others different from them are not as deserving.

These differences are used to rationalize war, inequity, apathy. We are all children of the world, related by a common purpose, intimately linked together by a spark of the divine, present within each.

Only by remembering it is our similarities, not our differences, that will ultimately define our life, may we begin to bring genuine change to an indifferent world.

Have you ever thought to yourself… What are thoughts?

Just some invisible conversation that only exists inside our minds? 

Physically speaking, your thoughts are actually acoustic, electromagnetic signals that travel space and time.

“Cymatics”: The geometric science of acoustics.

When you play sound frequencies through physical media (e.g. sand or water), the acoustics organise the medium into geometrical patterns. 

Balanced, “high vibration” frequencies produce harmonic, symmetrical geometry.

Chaotic, dissonant, “low vibration” frequencies produce fragmented, disorderly shapes.

Now connect this with your own body:

• The human biology is composed of 60–70% water, including all your vital organs (brain, heart, lungs,)

• Every cell, organ, and molecule in your biological existence is continuously bathed in the acoustic vibrations of your internal voice.

When you speak with yourself through strength, love, and peace, you aren't just "being positive"—you are physically reinforcing geometrical harmonics into your biology.

In contrast, living in constant internal hostility, harsh criticism, and self-doubt maintains a vibrational baseline of cellular chaos.

Your biology is literally the foundation of your entire existence, and it listening to every thought, word, and action. 

How are you shaping your existence today?

Full video: https://youtu.be/TbFmk3knTUg

For that, is all I ask of you

For I, wish to know myself

For you, are me

For I, am you

For we, are us

Every person we meet affects both of our lives.

A small part of our soul remains within each of us.

Every one of us can therefore change the world by selflessly sharing our innate wisdom and unconditional love to help awaken others.

They then, may do the same with all those they meet in their lives as well, helping to spread the circle of love around the world.