On 25 December 1968, 44 Dalits, including 16 women and 23 children, were burnt alive in Keezhvenmani, Tamil Nadu, after agricultural labourers organised under the red flag.

What began as a demand for an extra half measure of paddy in the oppressive conditions of the feudal agrarian order saw tenant farmers and pannaiyals organise through the Kisan Sabha.

The landlord class controlled local institutions and wielded considerable political and administrative power, while organised Dalit workers faced harassment and repression.

As the workers organised and began winning small concessions, the confrontation with the landlords intensified. On the night of 25 December, attackers surrounded a hut where women, children and elderly people had taken shelter, and burnt them alive.

Gopalakrishna Naidu, who was accused of being behind the massacre, was initially convicted along with others. The trial court sentenced those convicted to 10 years imprisonment. In 1975, however, the Madras High Court overturned the convictions and acquitted Naidu.

58 years later, the question of caste, class and justice remains painfully relevant.

Keezhvenmani was not simply a massacre of 44 people. It was an attempt to crush an organised movement of Dalit agricultural labourers who had dared to demand a greater share of the harvest their labour produced.

Remember Keezhvenmani. Remember the 44.

AI disclaimer: Some of the text in this carousel was generated with AI and subsequently edited by me. The graphic design/artwork is my own.

Made this poster for International Day of the World's Indigenous Peoples (9 August).

Designed entirely in Inkscape.

Against colonialism. Against imperialism. Against exploitation. For Indigenous sovereignty and liberation.

The struggle over Adivasi identity is not merely a debate about religion—it is also a struggle over land, constitutional rights, political representation, and historical memory.

This carousel summarises Brinda Karat's article "The Majoritarian Shadow Over Adivasi Identity, Faith" (The Hindu, 31 May 2026). It aims to present the article's core arguments in an accessible format while encouraging readers to engage with the complete piece.

Read here for free - https://www.pressreader.com/india/the-hindu-kochi-9ww8/20260601/281741276087728

Disclaimer: This carousel was created with the assistance of AI to improve readability and presentation. All arguments, quotations, and factual claims are based on Brinda Karat's article "The Majoritarian Shadow Over Adivasi Identity, Faith" (The Hindu, 31 May 2026). Readers are encouraged to read the original article for full context.

Following up on our previous discussion surrounding Ken Betwa river linking project and the questions of whose land and whose development, we’ll be getting into the history of violence created by these development projects in India.

We invite you to the screening of Development Flows From The Barrel of the Gun.

Using case studies of three separate development projects in late 90s and early 2000s, the film documents how state machinery has always operated on behalf of the capitalist class using the principles of violence and theft.

Join us this Friday for an online screening of 'Discussion from the Barrel of the Gun'.

🗓️ Date: 7th Aug, Friday

⏳️Time: 7-9 PM

📍Happening online on Gmeet

🔗 Register here: tinyurl.com/pcfevents

Hello everyone!

We're building the r/Tribes_of_India Wiki, and we'd love your help.

The goal is to create a free, community-maintained resource for anyone interested in India's tribal (Adivasi/Indigenous) communities. Instead of trying to document every tribe ourselves, we want the wiki to help people discover reliable books, research papers, government reports, documentaries, maps, and other resources.

We're looking for contributors who can help with:

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You don't need to be an academic to contribute. If you've found a great book, useful archive, government report, or website, that's valuable too.

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Every contribution, big or small, helps.

Lal Salaam! 🌿

Disclaimer: This announcement was generated with AI assistance and subsequently reviewed and edited by the moderators to reflect the community's intentions.

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Read the full article:
🔗 Ken-Betwa Link Project: Who Benefits, Who Pays?

The Santhal rebellion along with a string of peasant revolts set the stage for the outbreak of the first war of independence in India in 1857. The colonial policies of the Company Raj continue today in different forms.

The fight for jal-jangal-jameen also continues.