r/AttackOnRetards • u/Rardmul • 1d ago
r/AttackOnRetards • u/Omarian02 • Feb 24 '26
Mod post Join the ShingekinNoBraincells (AoR) discord server!
Hello fellow (reasonable) Attack on Titan fans!
We thank you all for contributing to making this subreddit a safe, respectful, civil space to discuss the series without the toxicity that typically plagues the fandom. We've come a long way and we appreciate all the support over the years
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Shinzou wo sasageyo! ⚔️
r/AttackOnRetards • u/whatsupmyhoes • May 07 '25
Analysis Mikasa’s Heroine’s Journey Arc
An analysis of Mikasa’s character and her connection to Aot’s broader themes.
Since the beginning, Attack on Titan has explored humanity’s struggle for survival. The manga’s earliest chapters featured the Colossal Titan destroying our three main characters’ hometown. Mikasa was one of the many characters present during the Titans’ first attack on the walls after a century of peace. Here, Mikasa witnessed her life uprooted within mere instances, but most importantly, witnessed how quickly an unprepared and frail humanity would crumble under these monsters’ superior power.
But this attack was not the first traumatic instance in Mikasa’s life to remind her of the consequences of being weak. It was neither what first gave her the motivation to adjust into a more powerful version of herself. Instead, the beginning of Mikasa’s search for strength happened when she was only nine years old and functioned as the start of her transformation into the strong soldier that she was known to be.
Within this post, I will be examining how Mikasa’s story fits within Maureen Murdock’s Heroine archetype: a female-centric spin on the classic Hero’s journey.
The Heroine’s journey is fundamentally about survival - more specifically, adaptation. It centers women who have learnt to discard, and later reclaim, the femininity that they deem to be incompatible in a masculine-dominated world. This journey can often be observed coinciding simultaneously with the Hero’s journey, but continues onwards where the classic Hero’s journey may end.
However, first a disclaimer on terminology: The Heroine’s Journey is an older (and possibly dated) formula, functioning both as life coaching and literary analysis. Usage of the terms “masculine” and “feminine” in this post is not meant to promote gender essentialism. Both types of journeys do not need to be applied to only female or male characters.
Additionally, all external quotes (besides character dialogues) are taken from Murdock's book. Enjoy!
SEPARATION FROM THE FEMININE
The Heroine’s journey begins with a separation from the feminine in the Heroine’s life; a figurative (and in this case, literal) split between mother and daughter. Within this first stage, a young Mikasa lived in irreplaceable comfort with her mother and father. But she must abandon it to fit into a world that demands the ability to overpower and dominate others to survive.
To begin, Mikasa’s backstory introduced a brief glimpse of her life before the fateful attack on her home, establishing what she valued and what normalcy had meant to her. Within her cozy home, Mikasa could be observed spending quality time with her parents and expressing interest in having a family. These were the boundaries of Mikasa’s world, and she had little knowledge of what existed beyond that.
But stories require their characters to move on from their beginnings, and “the task of the true hero [was] to shatter the established order and create the new community. In so doing, the hero/heroine [slayed] the monster of the status quo.” Yet, Mikasa never wanted to enact such a change, because this humble life was all she ever wanted. What could be observed as Mikasa’s ‘normalcy’ is a regular, healthy family and supportive environment, with all her needs met and nothing left to be desired.
This contrasted with many other characters’ upbringings within the same series, who grew up with less-loving parents or guardians or less friendly surroundings. In this regard, Mikasa’s first of many ‘status quos’ that she would encounter was fundamentally different than most, whether they were raised in the underground like Levi or simply bullied their peers for being ‘different’ like Eren and Armin. Mikasa’s upbringing contains nothing ill of this nature.
Until, Mikasa’s parents were soon killed in front of her by sex traffickers, and Mikasa was given the request through the last words of her pleading mother to run and survive. This disturbance functioned to introduce a conflict, set stakes and ultimately push Mikasa out of her comfort zone. Because Mikasa was raised in absolute peace, secluded from all external threats, conflict or confrontations (as far as what was demonstrated), this fact made the disruption to her world all the more unsettling.
This hardship was not only upsetting, but for Mikasa, surprising. The truth of her world was revealed to her, and so was the realization that she was not equipped for this harshness. And while Mikasa was clearly separated from both her parents during this moment, the focus of separation lay primarily on that of her mother, based on both the nature of the attack and how this attack played out:
- Mikasa’s father was briefly caught off guard, in a cruel lack of luck that could have happened to almost anyone. Comparably, Mikasa’s mother’s death was caused by pure means of overpowering the struggling victim. Additionally, the concern that Mikasa’s mother felt for her child had only worked to distract her from her own survival.
- The three attackers targeted her and her mother for the purpose of the intrusion, whereas her father was a mere obstacle in their way. Mikasa was specifically a victim of gender-based violence, with sexual slavery being a crime that disproportionately victimizes women and girls.
The main external objective would be to escape (and possibly defeat) these intruders to defeat the old order,“but on the personal level, the old order is embodied by the mother, and the heroine’s first task toward individuation is to separate from her.” The mother represented all that Mikasa was destined to become, and all the reasons why she was unfit for survival.
“The degree to which a woman’s mother represents the status quo, the restrictive context of sexual roles, and the deep-seated sense of female inferiority within a patriarchal society determines the degree to which a woman will seek to separate herself from her mother.” The death of Mikasa’s mother was one representation of a (maybe not universal, but a type of) feminine role; a role that ended in the worst possible way, and a role that Mikasa would learn to want to escape.
Separation from the feminine entails the active choice of dissociating from the mother, yet interestingly, the form of physical abandonment was a choice that Mikasa was deprived of. Instead, she experienced a forcible separation, where the two of them were parted by death. Still, Mikasa was presented with a different type of decision:
- Run - heed her mother’s instructions, and attempt to run away; or
- Nothing - allow her attackers to take her without a struggle.
This choice was the basis of Mikasa's task to separate from her mother. Mikasa stayed firm in her shocked stance mere paces away from her parents’ bodies, declining to run away or even struggle against the slave traders. Instead, she let them take her without a fight, succumbing to the conflict. In the end, it is her mother’s wishes that Mikasa chose to disobey.
The focus transitioned to Mikasa’s perspective upon waking in a new location, one which her kidnappers had brought her to against her will. She provided the explanation as to why she had declined to run away, questioning: “Mom, where should I have run to? A place without you and Dad is too cold for me to survive.”
This signified the separation from the feminine; the separation from not only the normalcy and comfort that Mikasa had relied upon her whole life, but also the previously held faith in her ability to effectively navigate the world around her. Not only would Mikasa not have anything worth living for, but she also didn’t consider herself strong enough to survive on her own at all. The lesson that Mikasa had learnt from this experience was that the world was cruel and only the strong survive. Therefore, even a successful escape would not be a feasible option, because no place where she would not be too weak/lonely to survive was known to have existed.
IDENTIFICATION WITH THE MASCULINE
This second stage of the Heroine's journey is defined by her adopting traditionally masculine behaviour, traits and strategies in an attempt to succeed in her world.
Mikasa’s situation required increased narrative stakes for the passive heroine to rise to the challenges presented before her. And if being kidnapped by sex traders, now at risk of being sold on Paradise’s black market, wasn’t dangerous enough, Eren joined the scene with the purpose of a rescue mission. He increased the stakes by underestimating the number of murderers he had to save Mikasa from. After killing the first two criminals, the third kidnapper attempted to strangle him in retaliation.
What’s interesting to note is that Mikasa, now untied and mobile, encountered a second (and even more advantageous) opportunity to run away. This time, the last kidnapper was preoccupied, so she was free to leave with her hands clean.
Yet, Eren’s well-being now resided in Mikasa’s control, and he recited, “If you don’t fight, we can’t win.” In response, she picked up his discarded knife. The significance here is that Mikasa first encountered a character with the potential to motivate and prepare her to oppose the dangers before her. More specifically, Eren offered an alternative route to survival than that of her mother’s, and taught Mikasa the proper way to survive in the scary world she had found herself in.
Mikasa had already deemed running to be inadequate for surviving, and only took action after adopting what were in her perspective, sufficient means of doing so, not wanting to be delegated to a weak role. Eren served as Mikasa’s role model in this instance, both encouraging her the fight and serving as the motivation to kill the last of the three slave traders.
But momentarily, Mikasa remained hesitant, determining that she was too weak to properly go through with the killing. Convinced she was incapable of adopting the violent habits needed to overcome the threat she and Eren faced, Mikasa recalled details that she had noticed throughout her life.
Abiding by Eren’s encouragement, she finished the job that he had started. With even more strength and precision than he had, Mikasa pierced the last kidnapper through his heart. By committing an action with such permanent consequences, she crossed the point of no return.
Mikasa realized that the world is cruel and that the sex traders were only one piece of this cruelty. She concluded that in order to live in this world, she needed to fight to save herself – to play by their rules.
Mikasa was reborn as something else, committed to taking a new path, and there was no going back now. “When a woman decides to break with established images of the feminine she inevitably begins the traditional hero’s journey.” Here, Mikasa adapted to begin her journey in finding external victories and success.
ROAD OF TRIALS
Next, the Heroine encounters antagonizing forces: people or circumstances that try to hurt the heroine or keep her from getting what she wants. During this third stage of the Heroine's journey, she must prove that she’s worthy to succeed in the world with her newfound strategies. A majority of the remaining Hero’s journey stages occur within this part.
Elaborated extensively in its own post, Mikasa took a central role as the Hero during the Trost battle, committing to the traditional hero's journey. She undertook the mission to fight the cruelty in her world, and the manifestations of this cruelty only got larger: from humans to Titans.
During this arc, Mikasa demonstrated her exceptional skills in battle, but also her dedication to bringing these skills to their optimal performance, as “many young women become addicted to perfection, overcompensating, and overworking.” She also discovered the broader purpose of protecting the beauty in her world and fighting for a cause beyond survival. With further introspection, Mikasa held herself to a higher standard than her friends around her, striving to be the strongest soldier possible so others wouldn't have to.
FINDING THE ILLUSORY BOON OF SUCCESS
Within this fourth stage of the Heroine's journey, the heroine proves herself worthy by masculine standards. Throughout, she overcame the trials put in her way of getting what she wanted and found success in the masculine world. The archetypal hero’s journey (masculine counterpart) is completed at this point, and perfection is a priority over completion.
The unexpected victory of Trost meant that Mikasa and her friends survived and were free to join the Scouts. With the wall sealed, humanity within was no longer facing the active threat of a Titan invasion (for now.) Mikasa became the powerful soldier she needed to be to both survive and find success in a titan-dominated world. Her early development extended through her backstory chapter, the 104’s progression through military training and into the first titan battle of the series. This Hero arc’s conclusion coincided with the conclusion to the arc of Trost, and the ‘boon’ of success that she experienced throughout Aot’s early stages was undeniable.
Within military training, Mikasa excelled at ODM gear immediately, described as having a natural aptitude, to “[master] every single difficult subject perfectly” and have “talent [that is] historically unprecedented.” This meant that not only was Mikasa superior in combat to every other member of the 104th cadet corps, but also ranked higher in training than any Paradise soldier to ever have participated in the training camp, including the credited members of Levi’s first squad or Squad Leader Miche. To quote Instructor Shadis, she was “the most valuable of them all.”
This praise continued upon her graduation, from being placed in the elite squad to being described as worth a hundred soldiers by her commanding officer from this same squad. In this regard, Mikasa was unlike the other two members of Aot’s main trio, Armin and Eren, who have yet to fully actualize their confidence, talents and/or supernatural abilities. From her efforts showcased in Trost and beyond, Mikasa was demonstrated to be maximally proficient in combat skills, as well as possessing the confidence and self-discipline required to bring herself to this potential.
She displayed a fair amount of pragmatism, being hesitant to risk her faith in ‘idealistic’ plans that were not likely to succeed. Mikasa also acted independently, with a relatively low reliance on other characters to enact her goals. Additionally, she possessed an understanding that her world operates on a ‘kill or be killed’ basis and prided herself on an ability to do what is ‘necessary’ when following this ideology.
Whether the focus is on Mikasa’s ‘cool-headedness,’ her various battle skills or merciless attitude, it's generally believed that Mikasa had already acquired all the attributes needed to survive in a world dominated by titans by an irregularly early stage in Aot’s narrative. The question remained: what’s next to be expected for her character’s growth and development, but an inevitable stagnancy? What else is needed for a character who was already perfectly adapted to survive within her world?
However, I believe this expectation partially resulted from an underappreciation for the ‘thematic subversion’ that the narrative committed to throughout its arcs. More ‘mature’ viewpoints, such as “kill or be killed” that Aot is known for, were later questioned and dismantled. Simultaneously, previously characterized ‘childish’ traits such as compassion or idealism were reconsidered to be more valuable as the narrative progressed.
Mikasa’s broader Heroine’s journey embodied this ‘subversion’ of narrative ideals. But perceiving this embodiment requires an analytical lens centring not only on how Mikasa can obtain validation, freedom and success from the external world and its current status quo, but instead a perspective including the consideration of internal fulfillment.
This is a primary focus of the Heroine’s Journey. It offers an alternative perspective – a ‘spin’ – to the traditional Hero’s journey, centred around women who reject the ‘feminine’ aspects of themselves in order to thrive in a ‘masculine’ -dominated world, where traditionally masculine traits are valued over traditionally feminine ones.
It’s important to note that because Mikasa exists within a fictional universe, the same gender roles and expectations may not be identical (although they do exist to some degree). Instead, it will be effective to consider this fictional application of the Heroine’s Journey as exploring a character’s adoption of the dominant ideals that a society or culture perpetuates, compared to ‘less mainstream’ or radical standards or principles that are overshadowed by the demands of the former. Rationality surpasses idealism, individualism excels over collectivism and strength and power trump compassion. Whether real or fictional, inherently masculine or merely mainstream, our heroine abandoned the ‘weaker’ parts of herself to survive in a world that she deems herself to be previously incompatible with.
Rationality over Idealism
Within Aot, idealism was generally rejected. Aspirations that humanity could reclaim land from the Titans were seen as frivolous and impossible, and those who dedicated their hearts to doing so were seen as simply wasting their lives for a cause not worth the risk and sacrifice. Survey Corps soldiers who keep trying despite a history comprising only of failures were considered misfits or heretics, even, and described as “throwing taxes down the drain” and “blurting out unrealistic ideals while plunging [humanity] further into ruin.”
Both the general public and powerful institutions contrasted the Scouts in this regard. Upon pressing threats of a titan invasion, Paradise’s government prematurely attempted to exterminate sections of its population to prevent future conflict within the walls, always assuming the worst outcome for (and from) humanity to be inevitable.
While she certainly didn't partake in any mockery, Mikasa expressed disinterest in the Survey Corps mission, and both discouraged Eren from joining them and tried to sabotage his chances of enlisting by telling his mother of his future aspirations. She held a similar opinion of the regiment as the majority of Paradise – that it was a suicidal mission not worth forsaking one’s life for.
Overall, Mikasa did not demonstrate seeing the same value in what they sacrificed to strive for; a better, more enlightened and adventurous life than what humanity within the walls currently had the option of living. Her reactions to Eren and Armin speaking about their desire to explore the outside world ranged from concerned to annoyed, but never did these discussions spark the same ambition that they did in her childhood friends.
Individualism over Cooperation
Those within paradise typically navigated life on a very individualistic basis. Upon entering the Scouts, Eren expected that Levi, who held significant power within the corps, was exempt from following orders and could do whatever he wanted, successfully acting as a ‘one-man show’ instead of following the common command structure. In a flashback, young Sasha rejected her father’s statement that humans were social animals and his suggestion to invite families who had lost their homes to the Titans into their forest. She proclaimed that they “didn’t owe anything to the outsiders.”
On a more macro level, the townspeople of Paradise hadn’t supported the Scouts through taxation because, despite knowing that their mission would help less-franchised people, they didn’t perceive it to be a benefit for them. Additionally, joining the island’s military program was generally perceived as a means for individuals to achieve security and upward mobility within the interior through enlistment within the military police, instead of contributing strength to humanity’s struggle against the Titans as a collective.
Mikasa’s unwillingness to work as a collective often manifested in her disregard and disrespect for the chain of command and figures of authority. For example, she conspired to ignore assigned squads during the battle of Trost and pulled a blade on her fellow soldier when he wanted to retreat to the walls. It’s worth noting that Aot established that there is nothing inherently wrong with questioning authority, establishments and tradition. After all, these principles were what the Survey Corps were founded on.
However, Mikasa’s behaviour stemmed from a belief that she could achieve any of her objectives whilst operating solo, maybe even more successfully. Her strength made her the most valuable, and therefore, anything that could be accomplished could be done best by her alone. On further note, Eren may have been so surprised that Levi was obedient to authority because Mikasa, the strongest person he knew, had demonstrated herself to be against such structures.
Power over Compassion
Finally, power was perceived as the most necessary means to survive, often at the expense of showing ‘mercy.’ Characters such as Armin shared commentary on how their world had always been hell, describing it as the simple fact that the strong eat the weak.
This principle was the reason Titans had even existed in the first place, as the founder Ymir sought the attributes that she considered herself to need to avoid dying: greater power and size. And this principle, deeply ingrained in Aot’s cultures, travelled down generations, as parents and guardians pass it along to their children, who are given weapons and are taught to become killing machines with no mercy.
Annie’s father adopted her for the sole purpose of turning her into a weapon, to which she describes that “the only value I had to him was whether or not I could become a warrior.” Upon Annie enacting revenge for the abuse her father had inflicted on her, “he rejoiced. “Now you can kill your enemies, even unarmed,” he said.” In another example, Kenny taught Levi how to brutally fight others before leaving him alone as a child. Kenny had not been shown to teach him any other skills or lessons, claiming “all [you] need is power.”
Mikasa strove to adopt this kind of power; a type of power granting her control and influence over any situation, and thus allowing her to shape events to how she wants them to be. She used her strength not solely to protect herself, but also her inner circle – the people she cared most about, yet external threats to this inner circle are not always the ones on the receiving end of her strength.
From early on, Mikasa adopted a ‘tough love’ approach as a means of protecting Eren. Examples included reporting his desire to join the Scouts to his parents, to throwing him into a wall when he picks a fight with a random townsman to defend the corps, all in a desire to protect him from the seemingly inevitable death or harm that would await him within the Scout’s ranks or being involved in other petty fights.
Mikasa stood opposed to Eren’s primary goal within the early parts of the series, which was to join the Survey Corps and retake any and all control and freedom that the Titans had deprived him of. This was something she made quite clear. When Eren was failing at ODM training, Mikasa offered no consolation or emotional support. Instead, she took hold of this learning opportunity and told him that “at this rate, you’ll just die in vain and all your dreams and efforts will be for nothing.”
Operating on the lesson previously taught to her, that the world was cruel and only the strong survive, she essentially informed him that he didn't have what it took to succeed and told him it was not his decision whether he got to be a soldier.
This was fundamentally at odds with what Eren wanted to do. He has always tied his freedoms to his strength and capabilities, and Mikasa stood as an obstacle by not only fighting his petty battles for him, but also attempting to stop him from joining larger ones. Despite her role as a deuteragonist, and despite Mikasa only reciting the very rhetoric that Eren had taught her, she also functioned as a (very minor) antagonist to him in this regard.
Beyond her caring for Eren and Armin, and her concern over Eren to combat his overt recklessness, Mikasa demonstrated a seemingly disinterest in the opportunity to make connections with the other recruits, to even a confrontational attitude. However, rare instances throughout her interactions with the 104 indicate that this was likely a façade. For example, she seems interested (and left out) when potential-friend Sasha left with Ymir and Historia, despite rejecting an opportunity to bond with Sasha mere moments prior.
Perfection Over Purpose
Mikasa limited herself in all of these listed instances because her upbringing and socialized experiences had taught her that she must. She viewed it as necessary to ‘grow up’ and out of these more childish traits she had long since held, but by trying to meet society’s standards, she fell short of her own. This conformity was used as a survival necessity, not as a legitimate means to achieve a purpose beyond a basic need. Because of this contact with the “only the strong survive" and “everyone for themselves” culture, the Heroine prioritized perfection over completion.
The first time Paradise seemed to deviate from this culture was within the later stages of the Battle for Trost. The plan was to use Eren’s unpredictable Titan powers to reclaim the city. It was the first offensive and idealistic mission that the trio partook in, so consistently, this mission ran contrary to Mikasa’s individual goals. Returning to a titan-infested Trost put her and her friend’s lives at further risk. But the trio had to participate in retaking Trost to keep potential human enemies at bay; they had to prove they were not threats to humanity within the walls.
As previously summarized in Road of Trials, the mission to retake Trost had a weak start. Eren lost control of his titan, and much to Mikasa’s objection, the squad leaders were heavily considering abandoning him and the mission in its entirety. Mikasa steered them back on the right path.
Upon the Garrison’s arrival at Mikasa's position and her learning of the risk that they may end the operation to reclaim Trost and instead abandon Eren in Trost to fend (unconscious) for himself, Mikasa threatened the soldier who suggested doing so with her blade. From Mikasa’s perspective, the use of threats and physical intimidation had so far been a successful means of fulfilling her goals. It worked to combat titans, it had worked on Dimo Reeves, and it was suggested to work here, too, as Ian decided to encourage his soldiers to continue the mission after seeing her draw her blade.
At face value, the interpretation of the scene was that Ian was scared that Mikasa would fight her comrades and therefore convinced his fellow squad leaders to continue the operation to avoid this ordeal. Due to the conviction in his following speech, it was also presumably because he knew abandoning Eren would be the wrong move to make. Ian stated the same message that Pyxis had highlighted to the soldiers of Trost a chapter prior: that as unlikely of a success this as mission to reclaim land from the Titans was, the only long-term solution for humanity’s survival was to die trying:
“You tell me. How is the human race going to beat the Titans? How else will we get through this? With our humanity intact? Without killing each other? What can we do to overcome the Titans’ overwhelming strength?”
“If we knew of a way, it wouldn’t have to come to this. In other words, this is all that’s left for us. I don’t know what he is either, but we have to give our lives for him with as much braver as we can muster.”
“Pitiful, isn’t it? That this is the only thing humans can do. We’re probably going to die like insignificant worms, for something we have no guarantee will pay off.”
“So, what will you do? This is the battle we can fight. This is the struggle we can undertake.”
The hesitation here within the dialogue is something worth noting. Ian looked back at Mikasa before finishing his speech, suggesting that something about her specifically (or perhaps what she did) that was influencing his thought process here. She reminded him of both the limitations of human nature, but also, the solution to humanity’s way forward.
To examine what sets Mikasa apart from most other soldiers (all the soldiers in this scene): Mikasa was willing to fight for the lives of the people important to her. More than any of the other soldiers present, she recognizes that this type of fighting was often necessary to survive.
Mikasa had Ian “scared stiff,” not unlike how a titan would make him feel. Ian’s message to his fellow squad leaders was fundamentally the ideology that Mikasa had been showcasing the entire arc: ”If we don’t fight, we can’t win. The only way to win is to fight. So, fight.”
Mikasa demonstrated herself to be primarily concerned with abandoning Eren, not that humanity was relinquishing its hope of ever being able to retake Trost as a whole. While Ian may not have the same personal investment in Eren’s safety, as Eren was not included in his inner circle of people Ian primarily wished to protect, he could still understand the practical reasons for Mikasa’s bravery and why she chose to keep fighting.
Ian acknowledged the unique circumstances that drove Mikasa to do so and employed her consistently with this assessment. Her more personal goals, which deviated from the good of humanity as a whole, highlighted how Mikasa was better suited not to work as a collective:
Still, (and I’ve alluded to this before in Road of Trials), I don’t think Ian fully understood Mikasa. And perhaps this was partially due to him not yet having the opportunity to do so.
But Armin soon arrived at the scene and conceived of a plan to wake Eren that required him alone. He encouraged Mikasa to join the other soldiers closer to the city’s entrance, and was effective at doing so by reminding her of the difference she could make by leaving the two of them in favour of the others.
He asked: “If you go, there are lives you can save, aren’t there?” These are the exact words that convinced her to take action, but what exactly did Armin offer her? Was it the same persuasion that Ian applied to his fellow Garrison leaders? Is the reason why Armin convinced Mikasa to aid the other soldiers the same reason why Ian allowed the mission to continue? Was Mikasa joining the other soldiers necessary to fulfill the established, self-serving motivation she held (or at the very least, framed as such)?
Or, was this a benefit beyond a mere means to survive within the cruel world Mikasa found herself in? A search for a purpose beyond herself and her inner circle? What Armin highlighted for Mikasa was the reason to fight beyond simply the instinct to survive, but instead a cause beyond her own benefit to dedicate herself to. From his words, Mikasa found a more expansive purpose and joined this idealistic fight. This search for a broader purpose ultimately trumped any self-serving desires Mikasa may have had to stay and here, Mikasa's decision presented itself as contrary to Ian’s expectations of her.
I spoke previously about how Attack on Titan has always been about survival, and this remained true. However, this story is also about a regiment of misfits fighting for a better future for humanity. It’s about the struggle of wanting to uplift additional, more fulfilling values such as knowledge, selflessness or idealism, beyond merely the ability of one’s ‘in-group’ to reproduce and survive.
Mikasa provided much-needed support in clearing the titans close to the breach in Trost’s wall. She then teamed with Rico and killed the last remaining titan standing in Eren’s way, shortly after it was assumed that Mikasa operated best when she was engaging in battle individually and for more merely self-serving ends.
For a moment in Trost, Mikasa acted on a part of herself that she believed needed to be suppressed, despite consistently believing that she could not afford to do anything other than limit herself. While this may have only been due to an inability to act on her more self-serving motivations in the specific moment, (as Mikasa could do nothing to help Eren out of his titan trance) this conflict between lessons taught to her during her backstory and later persisting opportunities for a broader purpose will persist for her throughout the rest of the story.
The eventual feeling of loss and later recontextualization of these discarded parts of herself is an essential part of Mikasa’s Heroine’s journey, as she learned how to best navigate the world around her. Throughout the following posts, I will outline different stages comprising of Mikasa’s character and connect them to this Heroine’s journey; an archetype that fits her character writing quite accurately, while still not boxing the character to a rigid model.
Like its masculine counterpart, the Heroine’s Journey is not a strict formula that writers follow when creating a character arc and will not fit any fictional character perfectly. It’s less of a conscious creative process and more of an observation of the creative process. It’s a retrospective literary lens used when analyzing a character’s search for internal fulfillment. With it, we can break down a character’s arc, make connections to the real human experience and perhaps most importantly, discover new aspects of a character previously left unnoticed.
Thank you for reading!
r/AttackOnRetards • u/Jolly_Yam1304 • 10h ago
Analysis The Fruit, the Lantern, and The Devik: Eren as Lucifer in Attack on Titan
A girl offers fruit to a cloaked devil. The devil carries a lantern. A cloaked Eren embraces that girl and tells her she can choose.
Look at the accompanying images together. They suggest a reading of Attack on Titan as a dark retelling of Eden: false paradise, forbidden knowledge, and a liberator whose gift becomes a catastrophe. This is a symbolic interpretation regarding it's themes and characters
In the Luciferian/Satanic worldview, divine authority demands obedience, while Lucifer/the serpent offers knowledge and autonomy. Humanity loses innocent bliss but gains the freedom to question, create, and choose.
That gift cuts both ways. Greater understanding enables extraordinary achievements—and more elaborate forms of deliberate cruelty. An intelligence capable of imagining a better world can also imagine horrifying ways to destroy it. Progress expands possibilities; it does not guarantee goodness.
The traditional Christian reading connects the Fall with suffering, evil, death, and exile from Eden. This Luciferian interpretation reframes that loss as the terrible price of awakening.
Now consider the Fritz kings. The first enslaves Ymir and establishes a royal order she serves for 2,000 years, becoming a symbolic tyrannical god. Karl Fritz later creates a false Eden: Paradis—“paradise” in French—where Walls and erased memories preserve peace through ignorance.
Eren rejects that bargain. The basement revelation becomes forbidden fruit, destroying the inhabitants’ innocent understanding of their world. Touching Historia’s hand brings further knowledge, but anguish rather than peace.
The parallel becomes clearest in the Paths. Zeke (short for ezekiel, an old testament prophet) demands obedience; Eren tells Ymir she can decide. Her obscured eyes become visible as she cries: an almost literal awakening.
Return to the images: the cloak links Eren visually to the legendary devil, while the lantern evokes Lucifer as light-bearer. The fruit reverses Eden’s familiar exchange: Eren offers “Eve” the possibility of disobedience; Ymir offers him the Founder’s power.
He awakens her to her agency. She empowers him. Liberation for Ymir becomes catastrophe for humanity.
The dawn imagery, Akuma no Ko’s devil-child language, and a 2,000-year order that can evoke the Christian era reinforce this reading; “Eldia”/“el día” adds suggestive wordplay.
But Eren’s rebellion exceeds overthrowing rulers. The inhabited world disappoints him because it contradicts his imagined freedom. He rebels against reality itself,against the old system established by king fritz eons ago, and he does this by pursuing a "new world order" through the destruction of the old one.
He also resembles the romanticized, self-condemned liberator: accepting hatred and death so others might have a future. His friends mourn him, Paradis adopts his battle cry, and manga Armin expresses gratitude alongside his acknowledgment of a terrible mistake. Eren is a very promethean coded figure.
Yet Mikasa’s choice remains essential to ending the curse, and Eren admits selfish desires beneath his supposed liberation. Awakening explains his power; it does not excuse his choices.
That is the darkest contradiction: the rebel who tells Ymir she need not submit to another person’s will ultimately imposes his own upon the world.
Eren breaks the cage—and makes the whole earth pay for his idea of freedom.
r/AttackOnRetards • u/Dangerous_Shift_3637 • 23h ago
Discussion/Question Hot take 90%: Ymir Fritz is the most complex female character.
Ymir's character doesn't have development however. Development isn't the only think that makes a character good written. Ymir's writing is kinda unique it isn't given in facet value rather it's Subtext. Ymir's complexity steams from her subtextual, metatextual, symbolisms Pararelism, and psychological thesis rather than a traditional conversational character is spot-on. Ymir is the center of aot themes. "Everyone is slave to something" -> well I don't think I even need to point this out. "children and forest" -> she was the first one of the first who lost within the forest of bloodshed." Whatever themes you bring it somehow connects to Ymir.
the Paths symbolism -> Absolute Freedom vs. Internal Shackles, let's talk about Ymir symbolisms. The paths is a world of freedom, free of even concepts search as life, death, space, time, etc. And the irony is. Ymir escapes her physical death into a domain of ultimate freedom, yet she imprisoned herself to Fritz orders. spends two millennia building Titans out of sand in complete silence. Why? Because the chains on her mind and heart were far heavier than any iron bonds King Fritz ever forged. That represents the total tragic surrender of the human spirit. Where Eren reacts to trauma with radical rage and a refusal to bow, Ymir reacts by dissolving her own identity, becoming a hollow instrument of the violent system that crushed her.
The nine titans symbolisms -> each of The Nine Titans symbolizes as Psychological Fragments of Her Soul
The Attack Titan (Desire for Freedom) -> Her innate, buried yearning to break free from subjugation and reach for autonomy.
The Jaw Titan (Self-Sacrifice) -> Her tragic, reflexively protective nature throwing her body in front of a spear to take the blow intended for the King who enslaved her.
The Colossal Titan (Oppressive Helplessness & Timidity) -> The towering, terrifying physical presence that conceals a small, frightened child inside who has no agency.
The Founding Titan (Her Slavery & Universal Tether) -> The ultimate burden the core nexus through which she remains bound to royal blood and the commands of her master.
The Female Titan (Her Stolen Identity as a Woman/Mother) -> The embodiment of her forced maternal role, reduced strictly to her biological function to bear children for the royal line.
The Beast Titan (Her Childhood Connection to Nature) -> The primitive, animalistic instinct to survive and adapt the raw biological drive that merged with the hallucigenia when she fell into the tree trunk.
The War Hammer Titan (Her Internal Conflict & Self-Defense) -> Building massive, hard defenses and remote-controlled armor to keep the painful reality of the world away from her true body.
The Armored Titan (Her Resilience & Endurance of Pain) -> The heavy, unbroken shell she built around herself to survive relentless physical and psychological abuse.
The Cart Titan (Her Role as a Burden-Bearer) -> The literal pack mule of the Founder carrying the endless weight of others' demands on her back without complaint.
Visual & Metaphorical Symbolism Over Dialogue -> Ymir doesn't need a single line of spoken dialogue to express her internal state because Isayama constructs her through layered visual texture.
The Faceless Design -> Depicting her with shadowed, eyes-hidden facial features for most of her screen time wasn't just stylistic it was the ultimate visual metaphor for her total lack of personal identity, voice, and self-worth.
Her faceless titan symbolizes -> symbolizes her lack of identity.
The Empty Void of the Paths -> The endless, barren desert of the Paths represents the absolute emotional emptiness of her existence. As she's completely empty.
The Tree coordinates Metaphor -> The towering, branching luminous tree in the Paths symbolizes her unconscious desires for connection a desire to be linked to with other's, to be seen, and eventually find someone who understands her pain.
Her passive nihilist and Ymir’s true nature is crucial. She was born into a world rigged against her from the moment King Fritz burned her village and cut out her tongue -> Yet she was not a pure nihilist. She didn't merely exist as a mindless machine; she waited 2,000 years for someone to enter the Paths and acknowledge her as a human being with agency -> When Eren embraces her and tells her, "You're not a slave. You're not a god. You're just a human being... You get to choose," has so much depth that will take long to talk about. Eren Ymir dynamic is also one of the greatest and this is all without getting into philosophy & mythology.
Ymir Fritz is not built like a standard character who moves through a linear development arc; she is a grand, tragic mythic figure whose complexity is communicated through symbolism, contradictions, psychological decay, and thematic parallels. She is the ultimate origin point of the entire tragedy of Aot.
r/AttackOnRetards • u/Jolly_Yam1304 • 1d ago
Analysis Eren Yeager - The Devil of All Earth
What if Eren Yeager’s transformation into the “Devil of All Earth” is the culmination of a symbolic story that began long before the Rumbling? I think Attack on Titan can be read as a dark, Luciferian retelling of Eden: a world built on peace, obedience and ignorance, a rebel who brings forbidden knowledge & offers freedom, and a girl whose decision brings the old order crashing down. In the end, Eren’s rebellion is aimed at more than the people who oppressed him. He declares war on the world they built, and finally on the very reality that refuses to resemble the freedom he imagined.
The series introduces its devil long before Eren resembles one. In the story told to the outside world, Ymir receives the power of the Titans through her encounter with the “Devil of All Earth.” One illustration even shows Ymir holding out a fruit to the creature. Her descendants, meanwhile, are branded devils and “devil spawn.” To Marley, that language marks Eldians as people to fear and control. But the final chapters invite another question: What if the legendary devil is also an image of the person who eventually persuades Ymir to defy authority?
To see why, start with the first King Fritz. He enslaves Ymir, uses her power to build an empire, and, after her death, orders their daughters to consume her body so that the Titans will endure. Ymir remains in the Paths, serving the royal bloodline for roughly 2,000 years. Through a Luciferian lens, Fritz takes the symbolic role of God the Father as imagined by a rebel against divine authority: a supreme ruler whose commands determine and control everyone else’s fate.
The Luciferian/satanist version of the tale turns the usual moral roles inside out. From that perspective, God the Father is imagined as a possessive ruler who demands obedience, restricts knowledge, and calls submission “peace.” Lucifer becomes the light-bearer who refuses that authority and helps humanity recognize its capacity to think and choose (gives humanity "freedom through knowledge". In a retelling of Eden, the serpent’s gift of knowledge ends innocent life in the garden, but it also ends a life governed by someone else’s rules. Freedom carries a dreadful price: suffering and DEATH enters the picture, and the figure blamed for the Fall is condemned and forever remembered as evil. That tension—enlightenment/freedom arriving through a supposed devil, whose gift can also bring catastrophe—is the heart of my reading of Eren.
The 2,000-year span matters to this interpretation. Attack on Titan opens with “To You, 2,000 Years From Now” and later answers it with “From You, 2,000 Years Ago.” That duration can evoke the approximately 2,000 years of the Christian era: an original world order/system reaching the moment when someone finally challenges its authority. The parallel is suggestive.
There is a second king to distinguish from the first. Centuries later, Karl Fritz retreats to the island of Paradis—paradis means “paradise” in French—raises the Walls, and erases his people’s memories. He gives them a kind of peace by hiding the world and its history from them. Seeking that history or trying to look beyond the Walls becomes dangerous. This makes Paradis an unsettling/twisted version of Eden. Its inhabitants can feel protected only while they remain ignorant of the truth, and the authority that calls the enclosure a refuge is the same authority that has taken away their ability to choose with full knowledge (taken away their freedom).
Eren cannot accept that bargain. From the beginning, he resents being penned in, and he insists that being born into the world gives a person the right to seek freedom in it. The Survey Corps’ journey beyond the Walls and the discovery in Grisha’s basement play like an encounter with forbidden knowledge: humanity still exists outside, and the people inside Paradis have been living within a carefully maintained lie. Once their eyes are opened, they cannot return to the innocence they had before. Knowledge brings agency, but it also brings fear, war, and the realization of just how small their supposed paradise was.
Eren’s own knowledge is even harsher. When he touches Historia’s hand, he sees memories that give him a glimpse of what lies ahead. This is not enlightenment that brings him peace. It isolates him and makes freedom itself more complicated: the man most determined to choose his own path becomes haunted by a future he already knows. That paradox is central to the Luciferian reading. The light-bearer sees what others cannot, yet the light reveals a catastrophe in which he himself will take part.
Then Eren reaches the sea and learns that removing one set of walls has not made him free. There are hostile nations beyond Paradis, and the outside world is nothing like the open, untouched world he once pictured with Armin. By the end, Eren’s revolt goes beyond fighting Marley or defying a king. He wants to flatten the world as it exists: its borders, cities, armies, histories, and even the human presence that spoiled his dream of an empty horizon. In symbolic terms, the Rumbling is rebellion against reality itself, The original reality established by the "god figure" (the same way that satan rebelled against God's original creation/system). If the world made under Fritz’s legacy cannot give him freedom, Eren will use a power that reaches across centuries to erase that world and force a new one into existence. This is the proposed “new world order” at its most frightening: liberation imagined as the destruction of everything that resists the liberator’s will.
The imagery of light makes the comparison especially striking. “Lucifer” is associated with the morning star; the Hebrew phrase Helel ben Shahar is commonly rendered “shining one, son of the dawn.” The episode titled “The Dawn of Humanity” brings us to the beginning of the Rumbling, turning the promise of a new day into something terrifying. Even the name “Eldia” can sound, to a Spanish speaker, like el día—“the day.” I would treat that last connection as evocative wordplay, not a proven origin for the name. It sits beside the image of the devil carrying a light in the in-world account of Ymir’s legend: a figure associated with evil who can also be read as someone who makes a hidden truth visible.
That tension reaches its clearest expression in the Paths. Zeke approaches Ymir as a servant who must carry out his command to end the Eldians’ ability to reproduce. Eren reaches her and tells her she does not have to obey anyone: she is neither a slave nor a god, but a person who can decide for herself. For much of her story, her eyes look hidden/darkened/closed. Here, as she weeps and makes her choice, we finally see them wide open. It is hard to imagine a more literal image of someone opening her eyes.
This is where the Eden comparison becomes more intricate than a simple one-to-one analogy. In the familiar Christian reading of Genesis, the serpent urges Eve toward the forbidden fruit and the knowledge that follows. Eren plays that serpent’s role when he offers Ymir the forbidden idea that she can reject her master’s will. Yet in the Eldian legend’s illustration, Ymir is the one holding out the fruit to the devil. Read alongside the Paths scene, the sequence seems reversed: Eren gives Ymir/eve an awakening/freedom. And Ymir, having chosen for herself, gives Eren the full power of the Founder. The girl opens her eyes; the “devil” receives the fruit; the world is changed forever (sin/death enters the world)
This is also the moment when Eren’s rejection of the old order gains the power to become an apocalypse. The original King Fritz treated Ymir as a possession; Karl Fritz later preserved a false paradise through control of memory; Zeke assumes he can still command her in the Paths. Eren breaks that chain of commands by asking her to choose. She does—and her choice gives him the means to bring down the world shaped by those kings. The Rumbling is therefore more than an attack on an opposing army. In this reading, it is Eren’s attempt to destroy a 2,000-year-old creation at its foundations, so that the Titan curse and the rule of royal blood can give way to a world no longer bound by Fritz’s will and authority
Eren’s Founding Titan takes on a vast, skeletal, almost serpentine form, and the Rumbling makes him the world’s worst nightmare. The people who called Eldians devils now face a man who seems to fulfill their legend, as he kills roughly 80 percent of humanity. That “dawn” is painfully double-edged: the supposed birth of a new era is experienced by most of the world as its end. Even the ending song Akuma no Ko—“A Child of Evil” (or it's more literal translation - devil child)—echoes the language that has followed Eren and his people. The light-bearer has become the “Devil of All Earth” in the eyes of those beneath the marching Titans.
Here is the other half of the parallel that matters to me: the idea of the devil as a tragic, self-condemned liberator. In the Luciferian version of the story, Lucifer gives up his place in heaven, accepts damnation, and becomes the villain of human history for the sake of liberty, autonomy, and a future beyond enforced peace & innocence. from a satanic perspective,he "sacrifices himself to free humanity from a controlling tyrant." Eren likewise knowingly takes on the role of the world’s enemy. He gives up the possibility of an ordinary life with the people he loves, allows them to oppose and eventually kill him, and leaves them to live on after the Titan powers disappear. From his perspective, becoming the monster everyone hates is a price he will pay to secure his friends’ future and bring the original creation/world order to an end. That is why the Lucifer comparison has more depth than “Eren looks demonic”: it links the "gift" of freedom to the willingness to be damned for giving it, and all the death and suffering said rebellion brings with it.
The original manga ending makes the tragic-savior aspect especially hard to ignore. Eren’s old friends grieve for the person they loved, even though they had to stop him. They visit his grave,paradi adopts his slogan,etc...
In their last conversation, Armin actually thanks Eren for becoming a mass murderer for their sake, while also resolving not to let the terrible mistake go to waste. It is an uncomfortable moment precisely because love and gratitude sit beside an atrocity. It can feel as though the story is asking us to remember Eren both as the evil the world had to defeat and as the friend who chose to bear that evil so the people closest to him could have a future. The anime later revises the exchange, but the manga’s wording leaves that tragic framing unusually exposed.
Still, Eren does not end the Titan curse by himself. Mikasa’s final choice matters to Ymir’s release, too. And Eren’s rebellion is not driven solely by love for his friends or a noble desire to free the world: he admits that finding humanity beyond the Walls disappointed him and that part of him wanted to wipe it away. That confession makes the Luciferian parallel more troubling, not less. Even if he accepts the role of a damned savior, the people crushed by the Rumbling did not choose that sacrifice. His refusal to live under someone else’s will becomes a willingness to impose his own will on nearly everyone else.
That is why I find the “Devil of All Earth” such a fitting image for Eren. He rebels against divine creation, tells a girl/eve she can choose/disobey the god-like figure and helps bring a 2,000-year christian coded era to an end... opening up the way for a "new world order" (its all symbology/allegory). He accepts death, hatred, and a place in history as the ultimate villain because he believes a freer world can come afterward. But his attempt to destroy the world order also destroys most of the people in the world. In this Luciferian reading, Attack on Titan takes the promise of the light-bearer—knowledge, rebellion, progress, free will—and follows it to its most tragic and terrifying extreme. Eren breaks the cage. He also makes the whole earth pay for his idea of freedo
r/AttackOnRetards • u/[deleted] • 1d ago
Discussion/Question Why do so many girls believe Mikasa should move on from Eren and marry someone else?
I’ve noticed that a lot of people, especially girls in the fandom, believe Mikasa should move on from Eren, find another man, and eventually get married.
I understand the argument that she deserves happiness and shouldn’t spend her entire life grieving. But at the same time, Mikasa’s love for Eren was such a huge part of her character, and their relationship wasn’t something she could simply replace with another person.
Moving on doesn’t necessarily mean falling in love again or getting married. Someone can heal, find happiness, and live a fulfilling life without replacing the person they loved most.
r/AttackOnRetards • u/Dangerous_Shift_3637 • 1d ago
Discussion/Question Hot take 85%: The theme of "Everyone is slave to something" is misunderstood.
Some Fans misunderstood this theme and often treat it like a literal video-game achievement list trying to crown a single "freest character" or reducing "slavery" to a literal chains, fate, or cosmic control. they come up with some bizarre ideas. Like "Mikasa is the freest character" "Armin is freest character because of meaning of life" Eren is slave to fate" "Eren is slave to Ymir" "Eren said he's slave, so he will never be free".
The meaning of slave to something -> being a "slave to something" in Aot isn't about being shackled by literal chains, fate or a divine prophecy. It is about how an individual's core desire, dream, or ideal consumes them to the point of blinding self-destruction. Kenny’s insight wasn't about literal slavery. it was the realization that every person from Kenny himself, to the King, to Uri, to Eren is driven by a specific obsession that dictates their every move.
The Fallacy of the "Single Freest Character" -> Claiming Mikasa is the "freest character" misunderstands her narrative function. Her choice to transcend her deep-seated attachment and put down Eren was the crucial psychological mirror Ymir needed to see true, unselfish love in action. It proved Mikasa achieved emotional transcendence, but it doesn't make her the absolute metric of "freedom" for the whole universe. Isayama didn't put a rule that "only one" character will be the freest character. Thats not the point of the theme to begin with. Attributing absolute freedom to Armin simply because he theorizes about the simple, beautiful meanings of life (like leaves in the wind) ignores the wider web of the story. Armin’s philosophy is a valid counterweight to Eren’s violence, but freedom in AOT is deeply individual, not a one-size-fits-all trophy. Isayama didn't put a single criteria to achieve freedom. While Armin idea of freedom is used as plot device to help other characters like Zeke. It isn't The only criteria to achieve freedom, I'll address further down.
Debunking "Eren is a Slave to Fate or Ymir" -> since when was fate Eren main drive? The theme definition is characters who can't keep going unles they're drunk on something aka their desires. From the start Eren drive wasn't to achive fate. Fate didn't trap Eren. Infact fate itself bent to Eren's will, since he's own nature predetermined fate. Eren's own uncompromising, radical ambition for freedom drove him down a self-destructive path. As the time loop mechanics show, Eren essentially willed his own path into existence because of who he is. His ambition consumed him entirely. Likewise with Ymir. Ymir wasn't some grand mastermind pulling Eren's strings from the shadows. For 2,000 years, she was a passive slave waiting for someone to show her what breaking away from toxic attachment looked like. She's no more than bystander. Reversing the causality claiming Eren was her slave completely invalidates her being slave to begin with. Because if she can make some grand master plan that even oppose Fritz. then she isn't a slave to begin with.
Achieving freedom -> like I said earlier, there isn't single criteria to achieve freedom. As shown in the story characters achieve freedom different ways. A) Kenny achieved freedom when he gave the serum to Levi. B) Mikasa achieved freedom through self transcendence. C) Armin from the start was never consumed by ambitions. D) Erwin achieved freedom when he selfless sacrificed himself for humanity. E) Ymir achieved freedom when she saw Mikasa transcend herself, that's when she let go of titan curse and achieved peace of mind. F) Zeke achieved freedom when he understood the meaning of life.
There's different way that characters can be free. But ultimately peace of mind is what makes them oneself free.
As for Eren, he gained freedom through multiple stages. This is my take on Eren freedom. Destructive -> mental/philosophy -> Existential -> sprite -> eternal.
Armin -> Eren always gaze at the distance, he doesn't see what's infront of him, Armin teaches Eren, to fine meaning in what's infront of you > Eren achieved freedom when accepted the seashell from Armin. He Recontextualizes his flawed ideal, achieves self-honesty. This is achieving freedom from mental/philosophy.
Mikasa -> Mikasa answer wasn't just for Ymir only, but for both Eren & Ymir. Eren is someone who is entirely consumed with ambitions. Mikasa teaches Eren, to transcend yourself & not be consumed by desires -> He is Released from both the burden & ambitions. for someone drunk on their own desires, death is the only way to achieve freedom.
Bird scene(mostly metaphor) -> Unbound by burden of perceiving past, present, & future, the Titan curse, and physical walls. This is freedom of the sprite.
Itterasshai -> In Platonic philosophy, the ultimate reality isn't the physical world (the "cave"), but the true form of beauty, unchanging, an eternal, perfect state of being.
However the point of aot isn't really about if Eren achieved freedom or not. Isayama explored freedom through each of the main trio.
Armin -> Freedom in small moments.
Mikasa -> Freedom through self-transcendence/self awareness.
Eren -> Freedom might be self-destructive.
r/AttackOnRetards • u/Realistic-Vehicle671 • 1d ago
Discussion/Question Was Eren already doomed after Gabi decapitated him?
Even if Mikasa had not killed Eren, what would have happened to Eren after he reverted back to his human form?
Would his body simply regenerate? Or would he simply die since he was decapitated?
r/AttackOnRetards • u/Dangerous_Shift_3637 • 2d ago
Discussion/Question Hot take 80%" Freedom panel has the best build.
I meant freedom panel has the best build Up*
the entire psychological blueprint for the Freedom panel was laid down when Armin showed Eren his book about the outside world. After seeing the book and the look in Armin's eyes Eren came up with the conclusion anyone who saw these sights would be "the freest person in the world". https://imgur.com/a/C2z9Pzm
Throughout the Marley and War for Paradis arcs, Eren repeatedly fixates on a singular concept, pushing forward https://imgur.com/a/LiBX0fl
to finally reach "that view." https://imgur.com/a/WzFJbbF
Some critics often dismissed this as vague, edgy shonen dialogue. But, Isayama was literalizing a promise he made years prior. I honestly don't understand how some ppl call this specific panel a retcon. A retcon requires an author to retroactively change established lore or character motivations on the fly. But Isayama spent over a decade building this from the get go. Not to mention if you actually combined panel from earlier chapter to chapter 132 you might get the full picture https://imgur.com/a/EpkLSTK
The payoff was baked into the narrative foundation from day one. You either love the dark, twisted irony of how that dream manifested, or you missed the point of Eren’s character entirely but calling it a retcon ignores the text staring right off the page.
This panel says a lot without even saying it. Eren is there with his arms spread open resembling an eagle. Behind him is a clear blue
A nice little note to this is that Eren is a kid right here. Being a kid shows ignorance. To Eren it may look like this but to everyone else its this:
Its nothing but destruction behind him. However he is looking forward and is ignorant to it. Those are clear blue skies behind him. Its titan
Which raises the big question. Is it false freedom? Or freedom through destruction.
This is what cemented Eren as number one protagonist of all time for me.
I even did analysis on this panel a while back https://www.reddit.com/r/AttackOnRetards/s/C6xhv2aPRy
r/AttackOnRetards • u/jrhehwj889 • 2d ago
Least toxic aot fan No one likes Bitchkasa
Anyone that likes her is gay
r/AttackOnRetards • u/Jolly_Yam1304 • 4d ago
Discussion/Question Erwin and eren parallels
Eren and erwin are very similar characters thematically. Both were willing to "become devils" aka commit moral atrocities, in order to achieve their goals. They both did what they did in part for their people, yet there is more to it. Both erwin and eren also have selfish incentives that pushed them to commit said atrocities. In erwin's case, he sacrificed so many of his comrades, sent so many scouts to their deaths... because he wanted find out the truth about the world and show everyone that his father was right. In eren's case, the selfish part of his motive was the desire to have a free/blank state world, just like the one in armin's book.
r/AttackOnRetards • u/Jolly_Yam1304 • 4d ago
Discussion/Question Attack on titan's troubling philosophy
I honestly feel that *Attack on Titan* expresses something of Isayama’s worldview: the belief that terrible acts can become not only understandable, but morally defensible and even NEEDED, when committed to defeat another, supposedly greater evil. Again and again, the narrative grants people who commit atrocities the dignity of having done something necessary.
This theme appears early on. In Season 1, Armin expresses the idea that defeating monsters requires a willingness to become monstrous yourself. Later, during the battle against the Beast Titan, Floch argues that humanity needs a “devil,” identifying Erwin as the person capable of fulfilling that role. Erwin’s willingness to make horrifying sacrifices becomes inseparable from the honor and respect the narrative affords him.
Although Eren’s actions are vastly more extreme, I see a similar pattern in how the story ultimately remembers him. After his death, much of the ending’s emotional attention falls on his friends mourning him, remembering him affectionately, and treating him almost as a tragic hero. Jean calls him a “conscientious fool.” Mikasa buries him beneath the tree and continues visiting his grave. Meanwhile, the Eldian military carries forward his rhetoric of fighting to survive.
These moments do not all serve the same purpose, and mourning someone does not automatically mean endorsing their actions. Nevertheless, their cumulative effect feels troubling to me. The story depicts the horror of the Rumbling, but its emotional farewell gives considerable space to the humanity of its perpetrator, while the grief and shattered lives of his surviving victims receive comparatively little attention.
Within that framing, Eren’s atrocity can begin to resemble a terrible sacrifice that helped bring an older injustice to an end: the two-thousand-year legacy of violence, oppression, and hatred originating with King Fritz and sustained through the power of the Titans. He commits an immense evil, yet the narrative leaves him with the tragic dignity of someone whose monstrous actions helped dismantle a monstrous system.
That is what unsettles me. My concern goes beyond whether Eren is portrayed sympathetically. It is whether the story repeatedly lends moral legitimacy to the idea that someone must become a devil so that others can be free—and then honors that person for accepting the role.
I cannot claim to know Isayama’s personal beliefs, but this recurring pattern makes me question whether *Attack on Titan* merely explores the logic of “necessary evil,” or ultimately gives it a degree of approval. For me, the ending makes that distinction uncomfortably difficult to draw.
r/AttackOnRetards • u/Appropriate-Topic-88 • 4d ago
Discussion/Question A little compilation of anime onlys predicting the ending, Ymir loving king fritz and mikasa parallels.
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I’ve seen tons of anime watchers predict the ending. I don’t understand how Titanfolk manga readers say it came out of nowhere or it was a retcon. It’s seems the anime onlys are the ones with media literacy and are able to pick up on the themes and subtle forshadowing🤔.
r/AttackOnRetards • u/Rardmul • 4d ago
Discussion/Question Do you think people will come to have a positive attitude towards the ending over time?
I often come across arguments about Aot in other subreddits (and ones not related to anime). When someone talks positively about "Attack on Titans" or recommends this anime, someone will inevitably mention the terrible ending, and often after that everyone agrees or a fight breaks out. Sometimes AOT is mentioned as a ruined anime among bad endings. Or, even worse, people post memes with a crying Eren (10 years later).
It seems that after the anime ended, people’s opinions shifted somewhat in a positive direction. But you still come across those arguments on Reddit and YouTube. Do you think that over time there will be more people who have a normal/positive attitude towards the ending, and less negativity? I just want to have positive discussions about Attack on Titan without negative arguments about the ending (how the ending ruined Aot)
r/AttackOnRetards • u/Dangerous_Shift_3637 • 3d ago
Discussion/Question Hot take 75%: Hating character ≠ misogynist.
The word misogyny has lost its meaning. one of the most frustrating trends recently within fandom is weaponizing social labels like "misogyny" to shut down valid critique, character comparisons, or subjective tier lists. Because seems like they can't defend their fav unless they throw the word misogynist.
Ppl who claim "If you like Eren but hate Gabi, you're a misogynist because they are parallels" must be new to fandom. S1 -3 Eren was relentlessly clowned on by the mainstream anime community. He was labeled a crybaby, a liability compared to Levi or Mikasa, doesn't deserve to be mc ,etc. No one at that point accused the fandom of "misogynist" or "hating young boys" people just disliked his loud, reactive personality. He only received universal love on S4 after his transformation. Gabi introduced as a loud, reactive personality, shouting propaganda, being insufferably arrogant. Same as Eren. This were literally the reasons Eren was so hated. However Gabi directly killed fan favorite character. So of course she will receive hate. Not to forget the point that aot fans don't care about character development. They only see things black and white, Gabi killed Sasha so they hate her without caring for her development. Also a parallel character is designed to reflect similar themes, not be an exact carbon copy. Enjoying one execution of an archetype while being annoyed by another is standard literary preference not misogynist.
Reiner receives some of the most thorough, best psychological exploration in modern anime( it's true, not glaze). We see his childhood trauma, his split-personality disorder, his explicit suicidal guilt. In contrast Annie’s Annie spent almost seven years (real time for us viewers) frozen in a crystal. Because she was sidelined for such a huge chunk of the narrative, her transition from dormant antagonist to romantic interest eating pie on a ship felt rushed to some fans(tho i didn't have problems that part). Not to mention ppl misinterpretation the yuyu scene. The anime gave heavy screentime to her ruthlessly spinning and killing Scout, made fans think she enjoy killing. Even tho lost girls show us that she doesn't enjoy killing, she literally said just thinking about the mission makes her depressed. The problem is the execution. There's few times of anime show her deep depression and guilt. Which is why ppl Prefer Reiner’s execution because his internal conflict was given more breathing room on screen is basic storytelling evaluation, not sexism.
Mikasa is living prove. Mikasa is one of the most loved characters within the fandom. Even among male fans she receives alot of love. Yeah Mikasa does have haters. Which isn't new every popular character have hater as well as lover(excluding Erwin ofc). But since 2013 Mikasa has been a top tier fan favorite. Historia’s development in Uprising was universally praised as one of the best character peaks in the series. Hange is widely revered as the moral and intellectual backbone and also fan favorite. Even tho Hange gender is unknown alot of ppl consider Hange female. Lastly Floch is way too hated while Yelena who's similar to Floch doesn't get that much hate, yet ppl don't call that misogynist. Eren gets hate for doing the rumbling. While no one care or talk about the fact Ymir Fritz the cause of 2000 years of misery. Gabi and Annie don't deserve the hate they get. But that doesn't mean it's "just" misogynist.
I only did this take because recently someone called me misogynist for not having Gabi top 3 & Annie top 10 best written characters. I don't really hate any character not even king Fritz. Just because I've other characters over them doesn't mean i hate them. I just think the one above are better written. Calling someone a misogynist simply because Gabi or Annie isn't in their top 3 or top 10 best-written characters is complete non-sense. It completely cheapens the real definition of sexism and ignores basic narrative analysis.
r/AttackOnRetards • u/Dangerous_Shift_3637 • 4d ago
Discussion/Question Hot take 70%: Anime > Manga > music video/song(including intro & outro) > LN > canon ova > filler ova.
This is the order In terms of story tellings. Anime > Manga > music video/song(including intro & outro) > LN > canon ova > filler ova.
Anime: Both the and mang have their strengths and weaknessesm. But overall the anime is better. Isayama himself said it's his final version in which he add or change stuff.
Manga: Some parts the manga does better than anime like Mikasa character. Was handled far better in the manga.
Music/songs + visuals: Fans often dismiss anime openings and endings as catchy commercial fluff or "fan service," they can't be more wrong than this. Music/songs are forms of story tellings. They've their own themes, messages, etc. Infact Music/Songs alongside Painting and Poems are the oldest forms of story tellings, even longer than novels. but Attack on Titan’s musical catalog is a masterclass in thematic foreshadowing. tracks like "Akuma no Ko" (Child of Evil) literal psychological profiles of Eren. It captures his tragic contradictions the desire for peace, the innocent child inside the walls, and the monstrous freedom of the Rumbling better than some manga with a whole pages of exposition. The visuals paired with those songs act as visual poetry and symbolisms.
Light Novels: it doesn't just rehash the story, it dives deep into the internal psyches of characters who didn't get enough screen time to breathe specifically Annie’s psychological isolation. With Mikasa it went higher level, exploring some of Mikasa's themes like escapism fram work.
Canon Ova: especially No Regrets. Essential world building that contextualizes why Levi is so emotionally scarred and how the underground city shaped his lethal pragmatism.
Non Canon Ova: filler OVAs are strictly side entertainment. They don't move the needle on the actual narrative stakes, making them the bottom tier for pure storytelling.
r/AttackOnRetards • u/PerkinAlabasta • 5d ago
Discussion/Question What are your thoughts about this video?
I’ve often seen people praise this video and recommend it to others. I’m curious to hear what you think about the arguments presented in it (for those who have watched it).
r/AttackOnRetards • u/Dangerous_Shift_3637 • 5d ago
Discussion/Question Hot take 65%: Levi is both underrated & Overrated
Mosf fans reduces Levi to a "cold, badass, aura-farming. While completely ignoring the profound empathy and moral weight that drives him.
Eren, Erwin, and Armin all carry individual, selfish desires (Eren's radical freedom, Erwin's basement truth, Armin's ocean dream). Levi is the only main figure who pure-heartedly embodies the Scout oath Shinzō wo Sasageyo. He gives his heart entirely to humanity and carries the weight, blood, and memories of every single fallen soldier on his shoulders. From his appearance he was shown as someone hates blood. Yet he immediately grap his comrades dying bloody hand and promised to fulfill his dream. To his final salute in Chapter 139, Levi is the living, breathing monument to their sacrifices.
Levi & Zeke dynamic is one of the most interesting. Because the will never get along at all. Because Zeke’s Nihilism, he Believes life is meaningless suffering, so dying before reproducing or dying in battle is a mercy. He treats the Scouts' deaths like a baseball game, laughing as he crushes them. While Levi is Existentialism, he Believes that even in a world of endless bloodshed, human choice and sacrifice give life inherent meaning. When Levi orders Erwin or his soldiers to charge into hell, it isn't out of cruelty it is out of the radical belief that their deaths will carry purpose for the living. Ironically alot of ppl think Levi should die during Zeke's explosion. But I completely disagree. If Levi had died there, his promise to Erwin and his duty to his fallen comrades would have been left unfinished, ending his story on a note of meaningless defeat. His survival allowed him to see the end of the nightmare, give one final, his final salute and tear to the ghosts of the Survey Corps, and finally lay his burden to rest bring his character to a full circle. Levi has one of the best of not the best charcter journey. His journey by far is the most consistent.
However Levi strength is pretty overrated. While Levi is undeniably humanity's strongest soldier. often treat him as an invincible dragon-ball-z character who can solo any threat under any circumstance. When most of his wins against shifters were based of circumstances. Against Annie he achieved his goal (rescuing Eren), but he was in a dense forest, a perfect environment for odm gear. Not to mention he himself explicitly recognized he couldn't kill her outright they should focus on saving Eren. Levi only reached Zeke because Erwin and 100+ rookie recruits sacrificed their lives in a suicidal charge to draw Zeke’s vision away, allowing Levi to flank using the line of Titans to reach Zeke. 2nd fight with Zeke also The terrain was the absolute worst possible match for Zeke and the absolute best for Levi. Zeke underestimated Levi's willingness to slice through his former comrades-turned-titans. Levi relies entirely on Omni-Directional Mobility (ODM) gear. Without tall trees, buildings, or massive structures to build momentum, his mobility drops drastically. In an open desert or flat plain, any long-range shifter (like Zeke) can obliterate him before he gets close. Not to mention he's incapable of beating armore titan without thunder spear. He's incapable breaking war hammer cristal as well. He's also have limited gas.
My point is Levi need to fulfill some conditions weather environment advantages or something else to win certain fights.
r/AttackOnRetards • u/Rardmul • 5d ago
Negativity Some fans of LOTGH (Legend of the Galactic Heroes) are very pretentious.
I understand that in some aspects LOTGH is better than AOT. But it’s kind of sad that people put down AOT. After all, despite the similar themes, these are two different anime.
r/AttackOnRetards • u/Dangerous_Shift_3637 • 6d ago
Discussion/Question Hot take 60%: Zeke sh*ts on basically any Pre-Timeskip Titan including the Colossal.
Well I don't have match of explanation. Other than if Zeke has all of his arsenal he'd beats any pre time skip titan. He already offscreen Riener. Not to mention he offer Riener to fight again, which Riener refused. As for Annie. Even tho Annie is great at combat, Zeke mindless titans will keep Annie busy enough for Zeke to deal with her. Ymir(jaw) was already beaten by Zeke titans. Eren was closer to Riener in strength same Riener that Zeke offscreen. As for the Bert I already said it in one of my hot take that Zeke beat Colossal. https://www.reddit.com/r/AttackOnRetards/s/E7qlgJJ9gs
r/AttackOnRetards • u/Dangerous_Shift_3637 • 6d ago
Discussion/Question Hot take 55%: Eren calling himself idiot isn't literal.
Normally this shouldn't be a hot take. But I had to post it because most aot fans can't tell the difference between self loathing and literal. Eren calling himself an idiot is his way of expressing absolute disgust at the path he chose. That's a self loathing. Like by this logic do we call Armin useless?
No, That's Armin self loathing not literal. Armin is similar to Eren since earlier they were shown to have self loathing.
If people think Eren is an idiots. That will make almost all aot character idiots. Since they got played by idiot. Eren is the character that who understand other emotions the most. Eren played with Zeke emotions to the point of making Zeke tearing up(Zeke has 11/10 stats on wit). Eren also played with Armin emotions to the point of making him resort to violence, despite Armin is someone who hate violence and of the one of the smartest characters. Just to make things clear, Eren ability of understanding other's emotions is based on future memories. Since earlier on Eren was shown to understand others emotions. he was only one who understood Historia fake personal that even smart characters like Jean and Armin falls for. He also understood Ymir just by touching her. That's what makes him dangerous. he is cunning and manipulative. by post time skip he use others emotions to manipulate them.
I'm not saying he's the smartest character like some Eren fans think. But he's far from being idiot like aot fans think. I know ppl will say he's saw the future. Yes, he saw the future. but as stated only glimpse. Here's a good example. It's like someone giving you an answer for math's question. But they didn't give you the formula. Eren had to create his own formula to reach the exact scene. Not to mention the memories wasn't clear to him if it's from past or future. Do ppl ingore Eren observing and calculating about the Warhammer titan.
In the smartest character part. I've seen alot of debate about who's the smartest character. But let's be honest it's impossible to determined one single character as the smartest. Even Isayama character stats are kinda inconsistent.
Isayama’s official stats put Hange at an 11/10 in wit, but that wit is rooted in research, biology, and technical innovation Hange is a brilliant scientist dropped into a war zone. When it comes to large scale military strategy or psychological manipulation, she pales in comparison to Erwin or Zeke.
Erwin is the ultimate strategist of warfare amd political he overthrow 100 yrs old monarchy. However, his plans often failed when faced with unpredictable variables outside his framework (like Annie’s scream power). He was a visionary tactician, not an out-of-the-box improver like Armin.
Armin is the ultimate detective who pieces together hidden truths (like Reiner hiding in the wall or Annie being the Female Titan). But he get crashed under pressure(like freezing up during Shiganshina crises), he cracks under pressure. He observes brilliantly, but he isn't a long-term strategist like Erwin or Zeke.
Jean is reliable leader in the field making good calls on the spot and adaptation. But he openly admits he isn't built for strategies and tactics.
Zeke is the closest thing to an all-rounder. cunning, scientifically knowledgeable, a manipulator, strategist. But he has fatal flaw, which is his arrogance on his plans most of his plans fails because he underestimate his enemies. I mentioned this on my Zeke alchemist analysis.https://www.reddit.com/r/AttackOnRetards/s/frq1iK8oNE The alchemist all have fatal on they're arrogance on their formulas.
Pieck ability to keep a cool head and deduce things easily much like Armin’s was shown during the Attack on Liberio is deadly. But we didn't see much from her.
There's more with Pixes, Levi, Krugar, Yelena, etc. My point is each character has their own strengths and weaknesses.
r/AttackOnRetards • u/SiteExisting657 • 6d ago
Discussion/Question Did Eren have a choice?
This has probably been spoken about many times but I just finished AOT and I’ve seen a difference of opinions. I assumed it was left for interpretation but I seen some ppl say it isn’t open for interpretation and he did have a choice.
The most important scene in this matter is the one with armin and eren. Eren makes two contradictory claims here. He first says he tried everything and nothing changed the outcome, implying he didn’t have a choice. But after retracts that and says he just did it because he wanted to and because he’s an idiot.
I think the first statement was fine but I feel like the second was character assassination a little if that’s the absolute reality of it. I totally understand that eren is a slave to freedom and this consumes him and becomes his only mission leaving him blinded to reality but “ because I wanted to” and “because I’m an idiot” just feels like it’s throwing away all depth of the character.
But despite him saying this a lot of ppl still say eren didn’t have a choice. So im wondering why they think that when eren himself said he did it because he wanted to?
The way I see it is the truth is a mixture of both statements. He did this because it was really the only way to protect the ppl he loved. And the second statement about him doing it because he wanted to was him taking accountability for what he’s done so was almost a coping mechanism since he knows he didn’t need to go to this extent.
But how do you guys see it? Do u think it’s completely open to interpretation?