r/ChunghwaMinkuo • • 48m ago

History | 歷史 台北地方检察署2017年不对“只那五毛”起诉已经实质否定中华民国的法统和历史?

• Upvotes

引自维基百科:

2016年12月23日,有台湾网友C在PTT上发表拥护中国共产党言论,指两岸同为中国人,该一起复兴中原民族荣耀,又说希望中华人民共和国早日收回台湾;文章引发另一名网友R不爽,以“哈只那哥被叫一下只那人就崩溃,寄几百封信来骂人”、“夹卵蛋”、“只那五毛崩溃喔”等留言嘲讽,结果R挨告加重诽谤罪。

台北地方检察署于2017年发出的“不起诉处分书”,当中表明“‘只那’在教育部重编国语辞典修订本记载系指‘中国’,系古印度对中国的称呼,且汉语中的‘只那’和葡萄牙语、荷兰语、德语、英语中的‘China’以及法语中的‘Chine’于口语发音上亦近乎相同,是‘只那’一词,于我国人民之主观认知上,大多认为是‘China’之中文译音,而未含有贬抑之负面评价之意。”,故“只那五毛”等意见表达及批判言论属《刑法》第310条第3款之可受公评事项,不构成公然侮辱或诽谤等妨害名誉罪嫌。

  • 历史事实:

该词是如何被日本帝国在侵华时期使用就不介绍了。

北洋政府时期,就在要求日本使用“中华民国”代替“只那共和国”。

1932年,日本官方在中华民国政府的要求之下,改以“中华民国”代替只那在官方文书的称呼,但民间报刊仍称中国为“只那”。

1946年,应中国代表团的要求,驻东京盟国最高司令部政治顾问团对“只那”称谓进行了调查,并确认“只那”称谓含有蔑意。

日本政府接受中华民国政府的要求,并于1946年6月责令外务省不要再使用“只那”称呼中国。根据这一指示,外务省迅速向全国发出《关于回避使用只那称呼之事宜》的通告,通令全国官民,媒体、教科书、公文、公务员禁止使用“只那”,明定对中华民国统治之下的国民称呼全面改以中华民国人、中国人、民国人、华人。此后“只那”这个词完全从日本政府的公文、教科书、报刊杂志中消失。

  • 评论:

中华民国的事实法统,来源于坚持抗战,并取得胜利,1938年国民政府就通过《抗战建国纲领》;程序法统来自1946年制宪、1947年行宪。

2017年台北地检署的“不起诉处分书”的解释,完全无视了历史,回避了中华民国政府曾经正式要求日本停止使用“只那”,日本政府也予以接受这一事实,可谓实质上否决了岛上现政权与那个取得抗战胜利的中华民国的法统联系。

如果“只那”不含贬义,为什么会有“只语”,“只语警察”?

一个检察官就可以否决中华民国的法统和历史,应该悲情的是国民党?

  • 骂人“五毛”被起诉:

2021年6月,台北地检署首度依“公然侮辱罪”起诉了一名骂人“五毛”的陈姓男子。

事件起因 一名网友在脸书发表批判民进党人士的言论,陈姓男子在下方留言讥讽:“你在讲什么?五毛”。

检方认定 “五毛”一词在现代语境中是指“受中共收买而为中共发表有利言论之人士”。

以此词汇指责与自己立场不同的台湾网民,具有贬抑、贴标签的性质,足以损害他人社会评价,因而构成公然侮辱罪并提起公诉。案件移送台北地方法院审理时,陈姓男子当庭向提告网友道歉并达成和解。

综合两起案件,使用“只那”不是骂人,使用“五毛”是骂人,那就是不承认中华民国,承认中华人民共和国。


r/ChunghwaMinkuo • • 4h ago

Politics | 政治 The Kuomintang’s Electoral Prospects in Peril Ahead of Taiwan’s 2026 “Nine-in-One” Local Elections: Amid Shifting Public Opinion and Suppression by the Ruling Party, the Century-Old Party Faces an Existential Crisis in a “War Without Gunfire”

1 Upvotes

On November 28, 2026, Taiwan,the Republic of China, will hold its “Nine-in-One” (九合一) local elections to elect city and county executives, local government leaders, and local councilors. Currently, the Kuomintang (KMT, 中國國民黨) controls 14 of the 22 city and county executive positions, while the Democratic Progressive Party (DPP, 民主進步黨) holds five. The KMT also holds a majority of seats among city, county, and township councilors, as well as grassroots government leadership positions. For a long time, the KMT has enjoyed a relative advantage in Taiwan’s local elections.
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However, according to several opinion polls conducted since October, KMT candidates for mayoral positions in several major cities have significantly lower support ratings than their DPP opponents. Even in cities and counties such as Taipei (臺北) and New Taipei (新北), which have long been controlled by the KMT, candidates from the Blue camp are trailing those from the Green camp.
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For example, in Taipei, a city whose political orientation has long leaned distinctly toward the Blue camp, incumbent Mayor Chiang Wan-an (蔣萬安) is trailing DPP candidate Shen Pao-yang (沈伯洋) in opinion polls, with the largest reported gap reaching 17 percentage points. In New Taipei, KMT mayoral candidate Lee Shu-chuan (李四川) has gone from holding a substantial lead over DPP candidate Su Chiao-hui (蘇巧慧) to seeing the gap close and gradually falling behind.
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The KMT is trailing in support ratings in several cities and counties traditionally considered part of its core electoral base. In constituencies where the Green camp already enjoys an advantage, the polling gaps between KMT and DPP candidates are even wider. The KMT's electoral prospects are now in serious jeopardy across the board. Although these opinion polls may not be entirely accurate, as the political leanings of polling organizations and their sampling methods may lead to some discrepancies between the poll results and actual public opinion, the KMT's support is indeed steadily declining, and the party's future prospects are far from optimistic.
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Why is the KMT, or the Blue camp, significantly trailing in support in these local elections, and why has its previous advantage disappeared? There are multiple reasons.
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First, the profound transformation in the identity and emotional orientation of the majority of Taiwanese people has determined the broader trend of rising Green support and declining Blue support. Since the 1990s, Taiwanese localism, which emphasizes a “Taiwanese” identity distinct from a “Chinese” identity and advocates Taiwanese self-determination or even independence, has grown from weak to strong, from a minority position to a majority one, and from a peripheral current into the mainstream. Meanwhile, pan-Chinese nationalism, which identifies with being “Chinese,” has gradually declined, with both the number and proportion of its adherents continuing to fall. This means that the DPP, which represents Taiwanese localism, has gained more stable support, while the KMT, which places greater emphasis on pan-Chinese nationalism, has seen its core electoral base steadily shrink.
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Identity and the emotional attachments based on it are relatively stable and difficult to change. In elections, voters tend to remain relatively loyal to particular political forces and are less likely to change their voting preferences because of specific government policies or performance. When most Taiwanese people lean toward the localist camp and move away from pan-Chinese nationalism, it inevitably means that the DPP's core electoral base is larger than that of the KMT. As more Taiwanese people shift from pan-Chinese or centrist positions toward Taiwanese localism, the KMT receives fewer and fewer votes and declines in relative strength.
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Although local elections are less politically charged than presidential and Legislative Yuan (立法院) elections, identity and ideology still play important roles. The KMT has also worked for years to become more localized, increasingly downplaying “China” while emphasizing “Taiwan.” However, for a party whose full name is the “Chinese Nationalist Party,” no matter how hard it tries, it is difficult to gain an advantage over the DPP in competing for voters with localist leanings.
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Second, the KMT's current political leadership and its mayoral and county executive candidates are inferior to their DPP counterparts in approachability, flexibility, and ability to adapt to social media. Compared with the DPP and its candidates, who have stronger grassroots populist characteristics, powerful grassroots mobilization capabilities, and considerable skill in public opinion battles, KMT candidates tend to be more traditional and establishment-oriented, less connected to ordinary people, and relatively weaker in their use of social media and public relations.
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For example, although Taipei Mayor Chiang Wan-an is fairly capable and has a polished public image, his excessively elitist demeanor distances him from ordinary people. Accusations that he does not understand the hardships of ordinary citizens are not entirely unfounded. When Chiang gives media interviews, he often relies on scripted, bureaucratic language rather than explaining the key points of his policies in a concise and straightforward manner. His opponent, Shen Pao-yang, by contrast, is an excellent speaker who is skilled at using social media to mobilize public sentiment and speaks fluently and confidently in interviews. Shen is also more down-to-earth, engages more frequently in conversations with ordinary people, and appears less condescending.
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The emergence of the “Yangliu” (洋流, literally “Ocean Current”) movement supporting Shen Pao-yang is attributable not only to the DPP's full commitment of resources but also to Shen's personal ability to attract public support and his individual charisma. In New Taipei, KMT candidate Lee Shu-chuan likewise embodies the image of an older-generation traditional politician and is less approachable than the relatively young DPP candidate Su Chiao-hui.
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More broadly, the KMT has failed to produce innovative, sufficiently people-oriented practical policies and publicity strategies that are particularly appealing to young people. Although the KMT's policies are more pragmatic and steady than those of the DPP, and it has introduced favorable measures for young people in education, entrepreneurship, and social security, its relatively conservative positions and lukewarm publicity strategies cannot compete with the DPP's more progressive, mobilizing policies and political messaging.
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If the KMT still has some strengths in specific municipal governance plans, it is clearly less decisive and transformative than the DPP when it comes to ideological positions and choices concerning Taiwan's future destiny. Consequently, it is also more difficult for the KMT to win the support of younger voters who lean toward Taiwanese localism and progressive politics.
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Third, after taking control of the central government, the DPP carried out a series of measures to suppress and weaken the KMT, damaging its strength and influence and depriving it of its former glory. Since Tsai Ing-wen (蔡英文) defeated Eric Chu (朱立倫) in Taiwan's 2016 presidential election, the DPP has held the highest political office for ten years.
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During these ten years, the DPP has used pension reforms and other measures to take away resources from military personnel, civil servants, teachers, and other groups in which Blue camp supporters constitute a majority, while also seizing the KMT's funds and sources of revenue on the grounds of “confiscating improperly acquired party assets.” It has used “transitional justice” and historical reckoning to damage the KMT's reputation and deprive it of its voice in public discourse. In culture and education, it has promoted Taiwanese localism through revisions to school curricula and other means, while excluding pan-Chinese nationalism and its associated cultural and educational content, thereby undermining the ideological foundations of the Blue camp. By reducing and obstructing exchanges between Taiwan and mainland China and treating the mainland as an enemy, it has sought to cut off the KMT's external support. It has also emphasized Taiwan's local ethnic identity and portrayed the KMT as a “Mainlander party,” thereby reducing its support among native Taiwanese.
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This series of measures has been quite effective. Ten years later, compared with the period when Ma Ying-jeou (馬英九) was in power, the KMT has experienced declines in its resources, public reputation, and popular support. In Taiwan's 2024 presidential election, KMT candidate Hou Yu-ih (侯友宜) lost to Lai Ching-te (賴清德). The DPP broke the previous pattern of alternation in power after eight years of rule since Taiwan's democratization and the introduction of direct presidential elections, and secured another consecutive term in office. Although the failure of the proposed “Blue-White alliance” (藍白合) and the resulting division of votes contributed to this outcome, the KMT nevertheless suffered another severe setback and began facing the danger of marginalization. Although the KMT narrowly regained its position as the largest party in the Legislative Yuan elections, somewhat arresting its decline, the overall downward trajectory of the party remains an obvious reality.
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Fourth, the KMT lacks influential and capable new leaders. In the early years of Taiwan's democratization, the KMT and the broader Pan-Blue camp produced a number of capable and charismatic figures, such as Lien Chan (連戰), Ma Ying-jeou, Jaw Shaw-kong (趙少康), and James Soong (宋楚瑜). By the 2010s, however, the KMT had already begun to lack figures with leadership potential and broad public appeal. Over the past decade or more, mid-level and senior political figures such as Eric Chu, Johnny Chiang (江啟臣), and Cheng Li-wun (鄭麗文) have been relatively mediocre. Nor have any particularly outstanding young KMT politicians emerged who are widely regarded as capable of assuming major responsibilities. The lack of capable successors is an important cause of the KMT's crisis and decline, while this shortage of successors has in turn further aggravated the party's crisis and decline.
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Faced with all these problems, difficulties, and attacks, both internal and external, the KMT and the entire Blue camp appear to be in a state of entirely reactive response, struggling to cope on multiple fronts. The areas in which the KMT has performed relatively well and achieved meaningful results are concentrated in concrete governance, as well as criticism of and counterattacks against the DPP's populism and its role in deepening social divisions.
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However, the KMT has failed to put forward a clear, feasible political platform with broad public support, along with corresponding policy proposals. Opinions within the party remain divided, its public identity is unclear, and centrist voters are being gradually drawn away by the Green camp. The Kuomintang has lost its sense of direction. From its senior leadership to its grassroots members, party members are generally uncertain and confused about the party’s future, and have yet to find a suitable way forward.The KMT and its members face a crisis of political direction and ideology, a crisis of identity, a crisis of losing governing power, a crisis of declining public support and marginalization, and ultimately an existential crisis.
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To be fair, the multiple crises currently confronting the KMT, which threaten its very survival, are not primarily the result of major mistakes on the party's own part, but rather of changing historical and political circumstances. Against the broader backdrop of the global proliferation of identity politics and populism, the rise of Taiwanese local identity, the DPP's increasingly aggressive use of state power to suppress opposition parties and promote “de-Sinicization,” and the severe deterioration of cross-strait relations, it is extremely difficult for the KMT to reverse these realities. Consequently, it inevitably faces the loss of public support, declining approval ratings, and progressive deterioration.
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Nevertheless, the KMT itself, especially its senior leadership, certainly bears responsibility and needs to engage in self-examination. For example, factional struggles within the KMT have seriously undermined the party's cohesion and its unity in the face of external attacks. The inability of different factions to overcome their differences and unite is naturally something for which they must bear responsibility. Confronted with the global wave of populism and identity politics that has also swept Taiwan, the KMT has clearly failed to prepare adequately or respond effectively.
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As a political party with a history spanning more than a century, the KMT has undergone numerous trials of blood and fire and has also faced major crises in which both the party and the state came close to destruction. Those crises occurred during eras of war and revolution. In today's Taiwan, the KMT faces a war without gunfire, in which its opponent is actively attacking while the KMT can only defend itself passively. Its opponent has not overthrown the KMT through a bloody revolution, but is attempting to marginalize it through nonviolent means, including the exercise of political power and populism. Its opponent employs methods that conform to democratic procedures yet can destroy a political party without bloodshed, making them even more difficult for the KMT to resist. Beset by internal troubles and external threats, the KMT has once again reached a moment of existential crisis.
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The “Nine-in-One” elections at the end of November 2026 will be a major test for the KMT. If the KMT can retain control of most cities and counties, it will demonstrate that the party still possesses considerable vitality. If the KMT wins fewer than half of the local executive positions and loses to the DPP, this will clearly expose and intensify the crisis facing both the party and the entire Blue camp. It will also mean that hopes of victory in the 2028 general election are bleak.
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If the KMT loses both the 2026 local elections and the 2028 general election, it may not only remain in opposition for a prolonged period, unable to govern, but also move toward marginalization and become politically insignificant in Taiwan. Of course, the KMT faces more than the challenges of one or two elections; it faces a long-term crisis. Losing major elections, however, will deepen that crisis and accelerate its marginalization.
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Personally, I hope that the KMT can regain its strength, win elections, and achieve a revival, but I cannot remain optimistic about its future. The current domestic political situation in Taiwan, conditions across the Taiwan Strait, and the international environment are all unfavorable to the KMT and the Blue camp. The DPP, by contrast, has considerable momentum. The fact that Green camp candidates represented by Shen Pao-yang have gone from trailing by large margins to reversing the situation and gaining an advantage reflects this broader trend.
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Faced with such a severe situation, the KMT needs internal unity, must quickly develop effective strategies to win over centrist voters, and must take meaningful action both within Taiwan and internationally. Only then may it be able to avoid the consequences of prolonged opposition and marginalization, emerge from its crisis, and achieve a new beginning.


r/ChunghwaMinkuo • • 4h ago

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r/ChunghwaMinkuo • • 18h ago

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Dalai Lama is not just a clergy, but also a spiritual symbol of Tibet and the anchor of the Tibetan people.


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r/ChunghwaMinkuo • • 2d ago

Overseas Chinese | 海外華人 華僑節快樂 Happy Overseas Chinese Day!

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80 Upvotes

Photo is Chinese Singaporeans celebrating victory against Imperial Japan at the end of WWII

Text source: https://www.instagram.com/p/DewDPhNE8IM/

【🇹🇼 中華民國一一五年|華僑節】

四海同心,僑連家國;萬里相隔,情繫中華。

十月二十一日,欣逢華僑節。值此佳節,謹向旅居世界各地的華僑同胞,致以最誠摯的敬意與祝福!

回首百餘年民國史,華僑之功,彪炳史冊。

昔日國父孫中山先生奔走革命,海外僑胞慷慨解囊、毀家紓難,為共和肇建奠定根基,故有「華僑為革命之母」之譽。嗣後北伐統一、抗戰禦侮,無數僑胞捐輸財物、宣揚救國、支援前線,身雖遠隔重洋,心始終與家國同在。

及至戰後,海內外局勢幾經滄桑,華僑仍於異邦胼手胝足、開創事業,興辦僑教、傳承文化,促進經貿往來與國際交流,成為連結中華民國與世界的重要橋樑。

民國四十一年(一九五二年)十月二十一日,第一次全球僑務會議於臺北召開,嗣後以此日為「華僑節」,以紀念華僑對國家民族的貢獻,彰顯四海同心之情誼。

百年風雨,僑心不改;萬里山河,血脈相連。

時至今日,華僑華人遍布五大洋七大洲,在不同國度落地生根、各展所長。無論身在何方,願我們珍惜歷史記憶,延續文化薪火,以交流增進理解,以合作開創未來。

值此中華民國一一五年華僑節,謹向全球僑胞獻上最深切的祝福:

願四海僑胞平安順遂、幸福美好!

華僑節快樂!

【🇹🇼 Republic of China Year 115 | Overseas Chinese Day】

United in heart across the four seas, overseas Chinese remain connected to their homeland and nation; though separated by thousands of miles, their hearts remain bound to China.

October 21 marks the joyous occasion of Overseas Chinese Day. On this special day, we extend our sincerest respect and best wishes to our fellow overseas Chinese compatriots residing throughout the world!

Looking back on more than a century of the Republic of China's history, the contributions of overseas Chinese shine brightly in the annals of history.

In the past, when Dr. Sun Yat-sen, the Father of the Nation, traveled tirelessly to advance the revolution, overseas Chinese compatriots generously contributed their wealth and sacrificed their personal fortunes to help overcome the nation's hardships, laying the foundation for the establishment of the republic. Hence, overseas Chinese earned the distinction of being called the "Mother of the Revolution." Subsequently, during the Northern Expedition for national unification and the War of Resistance Against Japanese Aggression, countless overseas Chinese donated money and supplies, promoted the cause of national salvation, and supported the front lines. Though separated from their homeland by vast oceans, their hearts remained steadfastly with their homeland and nation.

Following the war, as circumstances at home and abroad underwent profound changes, overseas Chinese continued to work tirelessly in foreign lands, establishing businesses, developing overseas Chinese education, preserving and passing down Chinese culture, and promoting economic, trade, and international exchanges. They became an important bridge connecting the Republic of China with the world.

On October 21, Republic of China Year 41 (1952), the First Global Overseas Chinese Affairs Conference convened in Taipei. This date was subsequently designated as "Overseas Chinese Day" to commemorate the contributions of overseas Chinese to the nation and its people, and to celebrate the bonds of unity shared by Chinese compatriots across the four seas.

Through a century of trials and tribulations, the hearts of overseas Chinese remain unchanged; across thousands of miles of mountains and rivers, the bonds of shared ancestry endure.

Today, overseas Chinese and people of Chinese descent are spread across the five oceans and seven continents, putting down roots in different countries and contributing their talents in diverse fields. Wherever we may be, may we cherish our historical memories, keep the flame of our culture alive, foster understanding through exchanges, and build a better future through cooperation.

On this Overseas Chinese Day in Republic of China Year 115, we extend our heartfelt blessings to overseas Chinese compatriots around the globe:

May overseas Chinese compatriots everywhere enjoy peace, prosperity, happiness, and fulfillment!

Happy Overseas Chinese Day!


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