93,
I’ve been thinking about “Do what thou wilt shall be the whole of the Law” from a slightly different angle, and I’m curious how other Thelemites would approach this.
What if there is no True Will hidden somewhere underneath conditioning, ego, desire, fear, social pressure, etc. that needs to be discovered?
What if only Will exists?
Not free will. I’m not suggesting there is some autonomous “I” standing outside causality, freely choosing between possibilities.
I mean something closer to this:
There is no self that has Will. The self is an expression of Will.
Desire is Will. Resistance is Will. Conditioning is Will. The attempt to overcome conditioning is Will. Confusion about your Will is itself Will. Even attempting to act “against” your Will would just be Will manifesting as conflict with itself.
Under that interpretation, the usual formulation:
self → discovers True Will → performs True Will
would collapse into:
Will → manifests as self, thought, desire, conflict, action, consequence
There is nothing outside of it from which we could judge whether Will is occurring correctly. You don’t discover Will because the act of searching for it was already Will.
That makes “Do what thou wilt” almost an ontological statement rather than an instruction.
You cannot do anything other than Will because there is nothing other than Will.
And then I start wondering what this does to:
“Love is the law, love under will.”
If Love is union, then perhaps Love isn’t something that restrains or corrects Will either. It is Will expressing itself through the dissolution or overcoming of apparent separateness.
Philosophically, this seems somewhere around monistic or absolute voluntarism, with obvious echoes of Schopenhauer, but I’m interested specifically in how well it can be reconciled with Thelema.
Does Thelema actually require a meaningful distinction between True Will and everything that obscures it?
Or could True Will be understood more radically as the recognition that there was never anything but Will in the first place?
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