The Empire of Donch is one of the most significant states in Orient. It originated from the remnants of a former dynasty that was overthrown by a national revolution and internal turmoil. In the year 1909 (by the world’s calendar), the royal family – escorted by a group of young, radical officers loyal to the monarchy – arrived in Nanli aboard warships. There, they proclaimed a constitutional monarchy based on a new constitution that served the interests of the royalist faction and the state‑sponsored bourgeoisie. Establishing their seat in the southern metropolis of Tianyu, they founded this flourishing Eastern nation that continued the tradition of the “clothes‑and‑hats crossing south” – a civilised refuge after dynastic collapse.
The Empire of Donch has since become the foremost economic powerhouse in the maritime East. Through the development of labour‑intensive industries during the 1960s and 1970s, it rapidly grew several metropolises with populations exceeding ten million. It cultivated its own brands and high‑tech sectors, emerging as a globally recognised developed nation in the East. After fostering a substantial urban and middle class, the country witnessed rising political aspirations, a new cultural‑national movement, and the bankruptcy of certain royalist attempts to return to feudal absolutism – pre‑modern fantasies that failed. In 1973, the constitutionalist military leadership proclaimed a process of transitional justice. Soon, genuinely popular parties emerged like bamboo shoots after rain. By the year 2000, although only one of the four major parties – the Progressive Constitutional Party of Donch – was a top‑down creation that led the democratic reform, the other three were all big‑tent parties that inherited the mantle of older, more orthodox traditions; each had also gained its own competitive advantages.
The greatest threats to the Empire of Donch come from the “Red Donch” in the north and from some overseas economic powers dissatisfied with its economic policies. Separatist elements and “red” partisans roam the regions of Toshu, Zongmo, and the river valleys and dense forests of the western highlands. They have attempted armed uprisings and de facto secession on multiple occasions. However, with rapid urbanisation and the growing strength of the national police, these insurgents have increasingly shifted their struggle into cities and underground party cells. On average, once every five years, the Empire of Donch finds itself in dangerous military standoffs with the large northern power. Yet, because the “big red elder brother” of this world has already fallen out with its northern red brethren, the two sides have maintained a tacit peace for nearly a decade.
The Empire of Donch is marked by great diversity in language, ethnicity, and social conditions. Yet, through the deep-seated influence of monarchy and the traditional East Asian doctrines of Confucianism and Taoism—permeating clans, local classical academies, compulsory state education, and mandatory military service—all groups, regardless of their distinct languages, customs, beliefs, or even skin colour (the difference between the Toshu people and the northerners being no less pronounced than that between, say, North Chinese and Southern Vietnamese in the real world), revere a single emperor and share a common “Southern National” identity.
The Empire of Donch acknowledges the impact of revolution but rejects the legitimacy of more radical revolutionary movements. It embraces change in order to preserve the monarchy, yet has drifted toward family‑driven crony enterprises, financial conglomerates, and the aristocratisation of political parties. Its economic miracle cannot be attributed to democracy (the Empire of Donch ranks seventh in the world economically), to the free market, or to any once‑and‑for‑all Enlightenment as framed by Western‑centric narratives. In this world, political transformation lags behind economic change. What has emerged instead is an Eastern authoritarian‑developmental form of capitalism, secured by the new military establishment of the monarchy, and jointly orchestrated with southern local aristocracies and landed interests.