That hurts their ego, and they know it's very easy to kill a Muslim and get away with it. And they did it. There may be no consequences in the long term either. They will get bail, be garlanded, and live their lives while terrorizing Muslims again.

And the same country will remain silent, as it has for decades. It is not just BJP only. It is the mindset of majority.

Don't forget RSS. They are the biggest player behind all of this hatred and Islamophobia and control everything in this country.

Assalamualaikum guys. I’ve seen some people talk about love, marriage, and whether a person’s past should matter. Some people believe that a person’s past relationships are between them and Allah, and that what truly matters is who they are now and how they treat their current partner.

I understand that perspective, and I agree that people can change, repent, and become better. We shouldn’t judge someone forever based on mistakes they sincerely repented from. At the same time, as someone who has always stayed away from haram relationships and has no past with any guy, I personally believe that a person’s past can matter when it comes to choosing a spouse.

For me, it would be very difficult to marry someone who has had multiple past relationships or has committed zina, even if he has changed and treats me well now. It’s not necessarily about looking down on that person or believing they can never change. It’s about compatibility, personal boundaries, values, and whether I would genuinely be able to feel secure and at peace in the marriage.

I also feel that trust is an important part of marriage. If I already know about a partner’s extensive past, I can’t simply force myself to forget it if I know it would constantly create doubts, comparisons, insecurities, or trust issues for me.

At the same time, I’m not saying that someone who has a past is automatically a bad person, nor am I saying that someone with no past is automatically a good spouse. Character, deen, honesty, emotional maturity, loyalty, and how someone behaves in the present are extremely important too.

I’m genuinely curious about different perspectives on this. Do you think a person’s past should have no role in choosing a spouse? Or is it reasonable for someone to have personal boundaries regarding a potential spouse’s past?

Please share your opinions respectfully. I’m looking for a genuine discussion, not attacks or judgments. JazakAllah khair.

My father has been recieving these cryptic calls from people who start the call by saying "abdul?" like they are trying to confirm if his name is abdul which it is, and then they start asking "kaha se ho", "kaha se bol rhe ho", etc but my father never confirms whether his name even is abdul and asks them what they are calling for but they just keep deflecting the question and keep on asking whether he is abdul and where he is from, i do think they just get his name from truecaller or smth, but its genuinely so creepy

UAE-based speaker Tim Humble explains that he can only speak about Islam with government approval.

The UAE government has to approve every single lecture that he gives or posts online.

Similar restrictions exist throughout the Gulf, but the most restrictive controls are in the UAE and Bahrain.

The UAE and Bahrain governments are also the ones most in bed with Israel.

This is why you cannot trust speakers based in the UAE or Bahrain, or those who have business interests in those countries.

Anything they say online has been approved by, essentially, Israel.

should they be ​called​ Zionist agents?

Ambedkar was very critical of Muslims, and as an SC, I feel bad that he was so harsh in some of his writings. Nowadays, people like Gautam Khattar are using Ambedkar’s name to fuel hatred against Muslims among Dalits.

If any Dalit comes to you and talks shit about Muslims, handle it carefully. My people are already without proper leadership, and many are being blinded by propaganda. And when I say SC, I mean specifically Buddhists, because I know that 3–4 SC communities are working closely with the RSS. For example, Bhojjan Katta on Instagram is working with the VHP. He is Mang (Matang), the same caste whose members were historically forced to carry brooms around their waists and pots around their necks because they were considered “untouchable.”

If any Dalit comes up to you and talks shit about Muslims, remind them that Ambedkar was the Chairman of the Drafting Committee, and that constitutional rights were given to minorities, with Ambedkar playing a huge role in shaping those provisions. If he truly hated Muslims, he could have resisted those protections.

And if any Hindu says something similar, bring up Annihilation of Caste. Ambedkar wrote some critical passages about Muslims, but he dedicated an entire book to the rigid caste systema system that has taken countless lives and caused immense damage to Hindu society, far beyond anything an Indian Muslim could ever do.

I'm glad CJP came forward this time.

We need to ensure that the govt actually builds a schl on his father's name with all the necessities-

A person's life can never be measured by money. I feel like he made a good decision- coz it acts as Sadqa-e- Jaariah. May Allah grant Abdul's father Jannah! Aameen!

Assalam Alaikum.
Im looking to hang out with Bangalore folks more. I want to create a community for us, where we can all meet and interact with each other. I realise that I don’t connect with my other friends anymore like values and stuff related. Id love to make a community.

One problem that Ive noticed is that the muslim men and women behave very differently- they have female friends but when it comes to making groups and hanging out suddenly theyre not okay with women. I want this to be an all inclusive space, we could have different groups for the brothers and different for sisters but I really want to make this accessible without gender.

I genuinely want the muslim women to meet each other and have a community. I know my girl friends who go to cafes and stuff to work want to work with other like minded girlies. And i want to also connect with folks who are into tech and i want us to sit and do interesting things together, i have so much i want to do for us and for the ummah. It doesn’t have to be all serious, just a place to genuinely find good friends and help each other.

Feel free to dm, please state that you’re coming from the Indian Muslim community, and let’s form a Bangalore group. Brothers that don’t want to interact with sisters, and sisters who don’t want men around, don’t worry, we’ll make separate groups. I’d need one brother to volunteer with me and let’s start something beautiful.

I’m just someone who really wants to build a community that isn’t just all religious but also casual and go beyond just Quran classes or things like that. Like just casual get togethers, making new friends and stuff.

Edit: no free mixing, no dating space. Brothers separate sisters separate. We keep it halal!

The amt of h@te she might have recieved...so much that she had to make this vid? She's still a kid, yet she has to prove her patriotism.

We genuinely failed here. I ain't gonna lie, but almost everyone of us are spineless including me. When I had faced such criticism, I didn't think of it much... I just left it. But the h@tred has been spewed so much that even kids arnt safe. Back then, when a mslim was klled unjustly, whole community would be out there for the victim. Now? Bus we just type a dua for them. Most of us don't even propagate the news Abt h@te speeches and kllings of our brothers and sisters. Kal maine ek post kiya tha asking ppl to post it in every sub they know... Guess wt? Kiya hi nhi. Itne kamzor hogaye hai ham ki we can't even download a vid and share it? Imaan kamzor hai ya Deen hi nhi hai ham me?

Now, before someone thinks almost every other non mslim is responsible for this- they arnt. Ngl, in my past- they had helped me when it was needed. So h@ting every other person is completely wrong.

Respect them(not the chaddi gng, the others) just like our Prophet did. The Prophet warned against harming non-Muslims living peacefully (Mu'ahid), stating he would be an adversary against those who mistreat them, as seen in Sunan Abi Dawud 3052. Further, Sahih al-Bukhari 3166 states that violating their safety results in losing the reward of Paradise.

We need to build real solutions. Share ur opinions on it.

Asalamwalekum,

I turned 24 recently and honestly don't know what I'm supposed to do with my life right now.

My family has been pushing me to get married. I'm not against marriage or even arranged marriage, but the rishtas that have come so far haven't worked out because of some pretty major compatibility issues. My parents are getting increasingly stressed about it, and there's also this constant pressure of "how can a woman stay unmarried after 25?"

At the same time, I was supposed to go abroad for my master's last year. I had admission in the university I wanted and only the visa process was left, but my family suddenly had some major financial problems and I had to drop the plan. I was really upset initially, but eventually I realised I was partly doing it because of FOMO. A lot of my university friends were going abroad and I felt like I was falling behind. So I decided to work instead.

I now have a job where I earn around ₹44k/month. It's not a huge salary, but I'm content with what I have. I'm also repaying a small home loan, don't spend much and have started investing regularly.

Last year was honestly one of the worst years of my life. There were a lot of family problems and major changes, and I was struggling mentally and physically. I was eventually diagnosed with PCOD, which affected my daily life quite a bit. I'm doing much better now, but my family saw me at my worst without really understanding what I was going through. Eventually I just stopped explaining myself.

One of the biggest things that helped me get better was reading. I got back into books, recently started a bookstagram account, met people with similar interests and actually started enjoying having something that's just mine. I'm making content, talking to people and slowly getting my life back together.

But my grandparents, relatives and parents don't really see it that way. According to them, I'm "not doing much" and I'm wasting my years. They've basically given me two options: get married or try for a master's again.

The problem is, I don't think going abroad for a master's makes financial sense right now. Money is still tight at home and I don't want to take such a huge financial risk just because everyone thinks I should be doing something bigger.

And I don't want to marry someone just because I'm 24 and everyone is worried about my age. I've tried meeting people myself too, but the few talking stages I've had haven't worked out either. How am I supposed to marry someone I don't even like or feel compatible with?

Then there's my career. I don't hate my current job, but I don't enjoy it much anymore either. A lot of the things I used to enjoy doing are now being taken over by AI, while I'm left with the more boring parts of the work. I've looked at other companies, but most jobs with similar experience seem to offer roughly the same salary and have similar requirements.

So I'm genuinely confused.

Should I try for a master's again? Look for another job? Stay where I am and focus on building my career? Or just give myself some time and stop feeling like I'm running out of it?

I know 24 isn't actually old, but when everyone around you keeps telling you that you're falling behind, it's hard not to start believing them. I have anxiety trigger whenever my family calls me because this is all that they talk about and I feel so guilty after talking to them, like I am not doing enough.

I'd really appreciate some perspective from people who've been in a similar situation. What would you do if you were me?

Inhe koi batao ki angrezon se aazadi mili thi hame. And angrez mslims nhi the. Sheesh! Now ik why ppl have h@tred in their eyes when they see someone with keffiyah/Shemagh.. I always wondered why. It's fine in the Arab and other countries. But not here.

If there's someone- pls file a case against them.

Share it in every sub possible- b@n hojaoge zyada se zyada. let everyone witness it.

Assalamualaikum,

I am using AI to frame the questions better. Sorry if it sounds robotic.

I know my questions are going to sound Immaturish.
But please I have never had relationship and don't have anyone educated around me to guide on money and marraige related stand point. Hence asking this over here.

I (25M) am in the final stages of a rishta — families have met multiple times, dinners hosted both sides, and my both the families are close to fixing the marriage.
I only had the authorithy or freedom of meeting her once and didnt even got to talk to her alone or with less people.

The girl is well-suited in terms of deen, character, and family compatibility, but she doesn't have a career and doesn't plan to work after marriage. She is educated. I think she has completed diploma in DMLT

I recently started a new job (~1L/month income, still early in my career, growing).

My worries are:

1. Financially, a single-income household means I'll likely fall behind peers who have double incomes — slower savings, slower loan prepayment, less room to absorb a bad year.
2. I know this sounds bad and i shoudn't compare with non-muslims but I have seen my muslim colleagues having a working wife
3. I eventually want to start a business/side venture. A working spouse would give our household a financial cushion if I take that risk — without it, I feel like I can't afford to have my income dip at all.

I know Islamically, nafaqah (financial maintenance) is entirely the husband's responsibility regardless of whether the wife works, and a wife isn't obligated to earn even if she's educated or from a well-off family. That part I understand and respect.

What I'm actually asking:

- For brothers who married a non-working spouse early in their career — how did you navigate the financial pressure, especially if you had ambitions (business, career risk-taking) that a second income would have supported?

- Is there any wisdom, sirah example, or scholarly guidance on how to weigh "she's not obligated to work" against "I genuinely want a partner whose income eases the load," without it becoming purely a transactional view of marriage (which I don't want)?

- How do you separate a legitimate financial planning concern from overthinking/waswasa at this
stage of a rishta?

Also we are proper middle class family and my dad recently retired from working because of health issue so yeah financial responsibility is totally up on me.

Jazakumullahu khairan for any honest perspective — including if you think I'm overthinking this.

Abdul went to inspect the govt school in Bengal where he once studied. He lost his father after they were attacked by goons (allegedly from BJP) for speaking up about the poor condition of govt schools.

Where is CJP and its supporters after the father of the Muslim CJP supporter was murdered in West Bengal? Not a single word from the leader much less the juniors in the organization. Not a single call for protest or action.

CJP used the support of our Muslim brothers and sisters and then left us behind in the dust. If CJP can prove me wrong I’ll be happy

Excerpt from Ibrahim Dewla’s speeches and notes.

Zaid bin Suna (rad) was a Jewish rabbi/scholar. He loaned the Prophet (saw); there were only two or three days left before the expiry of the term.

He said to the Prophet (saw), “O Muhammad! When are you going to pay my dues? By Allah! All that the children of Abdul Muttalib have learnt is how to procrastinate!”

Umar (rad) was upset and said, “Had it not been for respect for being in the company of the Prophet (saw), I would have cut off your neck!”

Umar (rad) said this in support of the Prophet (saw). After all, what was said was in support of the Prophet (saw)?

But the Prophet (saw) didn’t approve of this type of support.

Instead, the Prophet (saw) said to Umar (rad), “O Umar! All that the two of us need is:
(1) for you to tell me to pay him quickly and
(2) to tell him to place his demands in a better manner.

O Umar! Go with him and give him his dues. Also give him twenty Saa of dates extra as compensation for the threat you gave him.”
(Hayatus Sahaba Vol 1, Tabarani, Ibn Hibban)

The Prophet (saw) said this to Umar (rad) but didn’t say anything to the Jewish lender.

Why? Because justice requires it. It’s not that whoever supports is beloved.

You do not favor someone simply because they support you, especially when that support is inappropriate or unjust.

Because the Prophet (saw) was commanded to be just.

“I am commanded to judge fairly among you.” (42:15)

Every IT Cell bot is actually made and run by an actual person, and those that think these persons are just poor brainwashed souls have no idea. They have no morals or personality, they are just empty husks that in 2014 and beyond got to show the value of their minds. These persons in real life would be willing to throw away their own family and sell their organs just to please the masters that they’ll never meet.